Ezek 33:7 I have made you a watchman...therefore you shall hear a word from My mouth and warn them for Me.

Monday, October 19, 2015

How to Avoid Getting Caught in Adultery

Like a premature unveiling of the picture of Dorian Gray, the hideous hypocrisy that lay discreetly stashed in the attic of AshleyMadison(dot)com’s online vault was unceremoniously exposed in 2015. 
This outing of 28 million male and 5 million female adulterers has made a lot of people hot under the lipstick stained collar. Furtive liaisons that “weren’t hurting anybody” have now left a swathe of casualties in their wake. And now that their trust in the sanctity of Internet privacy has been shattered, these poor philanderers and home wreckers have to grow used to the scarlet letter on their reputation, now that everybody knows who they really are. What could they have done differently to avoid getting caught?
There is only one way to not get caught in adultery: don’t commit adultery.
Hebrews 4:13  And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
God’s observation of our lives has no blind spot.
But the Bible gives us practical wisdom on how to avoid committing adultery. Here are six suggestions from God’s word:
1.       Meditate on the immediate consequences of being caught
There is no cold shower as effective as the picture of an infuriated husband, with a gun, banging on your door.
Prov 6:34-35  For jealousy makes a man furious, and he will not spare when he takes revenge. He will accept no compensation; he will refuse though you multiply gifts.
Besides the peril of homicidal cuckolded husbands there are many equally sobering consequences to dread. The pain of loss your dalliances will bring are incalculable. Imagine losing your spouse to divorce, your children’s respect, your ministry, your friends’ support, and your reputation. Let these thoughts linger alongside the fantasies lurking in your mind. They might just be the wax you need to mute the sirens’ song of temptation.
2.      Meditate on the eternal consequences of being caught
If you die before anyone hacks into your online world, you have not escaped the real consequence of your sin. As a believer our sins are all forgiven, but an unrepentant adulterer who never turns from his/her sin has no assurance that they are a child of God.
1 Cor 6:9  Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, … will inherit the kingdom of God.
A good dose of fire and brimstone imagery may do wonders for an untamed libido. When one confronts the desire for sin and faithlessness in one’s soul, that brings a decision point: repent of the sin or stop claiming to be a Christian.
3.      Believe that you will get caught
No one with an account at AshelyMadison thought they would be exposed. No one ever does. Of the millions of people who have been caught in adultery over the centuries, how many do you think believed they would be found out? And yet they all were. Even King David wasn’t immune to the illusion of a consequence-free affair. He was convinced he had covered-up his sin. Enter Nathan. The rest is history.
One way to avoid the temptation of adultery is to believe the inevitability of your sin leading to shame and heartache.
Prov 6:27-28  Can a man carry fire next to his chest and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched? So is he who goes in to his neighbor’s wife; none who touches her will go unpunished.
The only insurance against living with a guillotine blade of guilt hanging over your head is to have genuine integrity. There is no pillow as soft as a clear conscience.
Sir Conan Doyle had a penchant for practical jokes. He once purportedly sent letters to some friends with these alarming words: “All is discovered. Fly at once!” Almost all of them fled their hometowns in terror of being caught for the secret they assumed had now been revealed.

4.      Pursue your relationship with God
The reason Christians don’t sin is because they love Jesus and he hates sin. You have to realize that God sees everything you do online, everything you fantasize about, and every image your eyes dart toward when no one else is looking. And then you have to make a choice to please God.
Prov 5:20-21  Why should you be intoxicated, my son, with a forbidden woman and embrace the bosom of an adulteress? For a man’s ways are before the eyes of the Lord, and he ponders all his paths.
Job 31:1-2  I have made a covenant with my eyes; how then could I gaze at a virgin? What would be my portion from God above and my heritage from the Almighty on high?

5.       Pursue your relationship with your spouse
Adultery, by definition, means at least one person involved is neglecting this wisdom.
Prov 5:18-19  Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love.
1 Cor 7:5  Do not deprive one another [sexually], except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
Enough said, right? 
6.      Avoid places/sites that tempt you
The frontline defense against adultery is fighting off temptation’s assault on the heart and mind way before it reaches the body. When a man falls into adultery, he never falls far. By the time you qualify as an adulterer under the dictionary’s definition, there have been unfaithful thoughts that germinated into unholy desires, that produced rotten fruit of adulterous non-verbal cues, followed by words, escalating into actions.
James 1:14-15  But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
Prov 5:8  Keep your way far from her, and do not go near the door of her house.
Prov 6:25  Do not desire her beauty in your heart, and do not let her capture you with her eyelashes.

Thankfully, the most damning verse for adulterers is followed by the most hopeful verse for all sinners;
1 Cor 6:9-11  … Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers…will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Whether or not your name was one of those unveiled by the internet hack, we all know that there is much we have done we could never excuse on judgment day. No one here is casting stones. Neither does Jesus. Repentance always begets forgiveness. Praise be to our Savior Jesus Christ that his blood was enough to wash us clean, and that the names of those who trust in him are written with indelible ink in the Lamb’s Book of Life, to be revealed to all on the last day.
Written by Clint Archer, pastor, Hillcrest Baptist Church

Saturday, October 10, 2015

The Most Ignored Doctrine in the Bible

I would like to take four sections of Scripture and analyze them together, since they are all on the same subject—namely, the woman’s role in the family and in the church.  A hot topic, for sure.  Scripture is crystal clear on several points, but churches and families are not being taught this by their pastors.  The question is, Why?

First, let’s look at I Corinthians 11:3-8:

But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonors his head. 5 But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved. 6 For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. 7 For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8 For man is not from woman, but woman from man.

Here are the facts clearly taught regarding the role of women from these verses: 


1.       Verse 3  “the head of woman is man” says he is the head of the home.  This is affirmed in v. 8, “for man is not from woman, but woman from man.” It is also affirmed by v. 7, where the man does not cover his head, but she does. 
2.       V. 5 Women could lead in a prayer, or prophesy in church, in their weekly meetings.  The earliest church had services which allowed congregation participation—someone could lead in a song, another could lead in a prayer of intercession, protection, etc; another could speak in a tongue—and another could “prophesy.”  This is not just foretelling the future; it’s also, as Vine puts it in his Expository Dictionary, “telling forth the divine counsels”—i.e., as I Corinthians 14:3 says, speaking “edification and exhortation and comfort.”  These two gifts, prayer and prophecy, had great meaning in the early church—but the prophetic gift has fallen into disuse, along with congregational participation. 
3.       Vv 5-7  A woman should have her head covered.  This is because she is the “glory of man.”  It was important enough that if she didn’t do it, it was “shameful,” it “dishonors her head,” or as bad as if she shaved off all her hair.    

My question is, have you ever heard a sermon pointing out the obvious facts in these verses?  I doubt not. In fact, and I realize the third point is not as major as the other two, have you ever been to a church where the women covered their heads?  I’ve visited a Mennonite church (so said the online yellow pages), but they hired a Baptist pastor and only one very old woman was covered.    I’ve been to a Plymouth Brethren church, which only had maybe five women covered, and covering wasn’t stressed in sermons.

Next, let’s go to I Corinthians 14:33-37:
For God is not the author of confusion but of peace, as in all the churches of the saints. 34 Let your  women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church. 36 Or did the word of God come originally from you? Or was it you only that it reached? 37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.
1. V. 34 The women’s role, “they are to be submissive,”  is also taught in Ephesians 5:22-23a: 
Wives, submit to your own husbands, as to the Lord.  For the husband is head of the wife…” 
This confirms #1 in I Corinthians 11 above.
2.   V. 34  “Let your women keep silent in the churches…”  In accordance with submissiveness, women were not to be teachers or take on any speaking, or leadership role.  Again, there’s that word “shame” if she disrespects that.   But they could, as we saw in I Cor. 11, pray or prophesy in church.   
3.   V.36-37  Paul’s tough words here suggests that the Corinthian church was in violation of this. He took that very seriously.  I think his opening sentence in v. 33 about “confusion” has to do with this—confusion is what happens  when these rules are violated. 

Are THESE verses being preached on for their obvious meaning?  Again, I suspect, No.  It is another Scriptural command, is it not?  I've heard people call Paul a "sexist guy."  But Paul wrote what God inspired.  So, is God a "sexist" God?  I'm not around making accusations like that to our loving, sovereign God.

Next,   I Timothy 2:9-14:

In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, 10 but, which is proper for women professing godliness, with good works. 11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13 For Adam was formed first, then Eve. 14 And Adam was not deceived, but the woman being deceived, fell into transgression.
1.   V. 9-10 The women are urged to be “modest” in their apparel, with “propriety” (another version reads “discreteness”).  This suggests not rousing up lustfulness in men.  (Hey, I'm not saying women are at fault in rape.)  Not using “gold or pearls or costly clothing” suggests that they are expressing that their thoughts in life are sober and God-fearing, not gaudy or worldly. 
2.   V. 11-12 She is to “learn in silence with all submission,” and “I do not permit a woman to teach or to have authority over a man, but to be in silence” confirms our earlier discussions.  Paul (or, really, God, right?) is driving home this point several times. 
3.   V. 13, “Adam was formed first, then Eve,” affirms an earlier point.
4.   V. 14 The fact that Adam was not deceived doesn’t really speak well of him, I think.  Lucifer convinced Eve to doubt God’s goodness, as well as hinting that God was a liar, a great sin for her to think that (see Genesis 3).  If you say, “she should have never believed a serpent, or snake,” keep in mind that the serpent wasn’t cursed to crawl until later.  He might have looked elegant when speaking with her.  Keep also in mind that perhaps it was not a surprise that animals talked—after all, this was a whole new world for everybody.  What I’m saying is, she had “excuses.”  But Adam fell just because Eve talked him into it.  It wasn’t deception.  Maybe he just did it because he wanted to please her more than pleasing God.  But that was a sin too.  He lost his immortality as she did.  In fact, HE gets chief blame elsewhere in Scripture for this event (see Romans 5).  Verse 14 is not saying that Adam was not into transgression.  His simply had a different “excuse” than deception. 

It’s true that if a church or youth leader were to teach about sober-minded clothing to teenage girls (along with these other verses on submission to men), the whining would be big and the youth group would be small.  You’ve got to be “sexy,” says the modern young women. 

Finally, let’s look at I Peter 3:1-6: 

Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, 2 when they observe your chaste conduct accompanied by fear. 3 Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 5 For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 6 as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.
1.  V. 1-2  One reason given for submitting to husbands:  it’s an evangelistic effort to win an unbelieving husband to Christ.  But this idea is a huge “turn-off” to so many women; but that reaction suggests how far we are from the spirit of sacrifice that real Christianity demands.  I might add that you could oftentimes avoid this fate if you obey another Scripture that says not to marry an unsaved person.
2.  V 1-2 Wives are to “be submissive,” be in “chaste conduct,” and “accompanied by fear.”  (Fear is mentioned in verse 2 as well).  This is NOT fear of the husband; it is a fear of God, submitting yourself to His commands.  I have a blog on “Fear of God” that point out that this attitude is beneficial to the possessor. 
3.  V. 3  Again, Scripture is against outward adornment, “arranging the hair, wearing gold, or putting on fine apparel.”  Our women are urged to be God’s adornment, the “hidden person of the heart…beauty of a gentle and quiet spirit, which is very precious in the sight of God.”  Being submissive to husbands, and beauty because you are gentle, was an adornment to God.
4.   Sarah was given as an example of proper womanhood, calling her husband “lord.”  I’m not saying we should do THAT, but the woman’s mind should have the same vibe. 

Note that in all four of the Scriptures above, which are all focusing on the teaching on the role of women at home or at church-- submissiveness, being under his headship—is stressed every single time. Thus it is a crystal clear commandment of God.  But it is never stressed in sermons, or else watered down beyond all efficacy.  It is without question the most ignored important doctrine today.   

If men or women read their Bible with the intent to obey it, it would be clear to them as well, so they too are at fault when they casually ignore it.  The symptoms of this disease?  Confusion over leadership.  This results in fights over leadership, and marriage is stressful.  A family with two heads doesn’t work in a situation where the decision is extremely important to both, and they differ in opinion.  The result?  As every current study shows, divorces are the same high percentages in “Christian” homes as they are in pagan homes.  Yet we should all know,  God hates divorce (Malachi 2:16)—and provided narrow guidelines where it was allowed.   Never the best solution, only allowed.

So here’s what I’m saying in response to this elephant in the room that nobody sees:  Do you believe in the plenary inspiration of the Bible?  That phrase means, every and all words (of the original manuscripts) are as if written by God—it is written exactly as how He intended it.  Now you could argue that Scripture has been changed over the years due to flawed copying, but examples from the Dead Sea Scrolls and others show that only a few occasional, minor, undamaging changes have happened. 

If you do believe in God-breathed inspiration, then you can’t accuse Paul as being a sexist for writing what he did, because the words he wrote came directly from God.  It wasn’t like a dream, where God gave him the general idea and let him fill in the rest—and then he did so crudely.  We’re saying, every word was really from God. 

So, you say, OK, based on these “rules,” then God is a sexist.  We're so culturally past submission, you say.  If you believe that God, or Paul, wrote every Scripture as biased males, then you don’t really believe in the all-goodness of God.  His commands are for one purpose:  For everybody to live our lives to the fullest.  As Jesus said in John 10:10:

I have come that they may have life, and that they may have it more abundantly

This is certainly what God, who loves you beyond your mother, your husband, even you, could ever love you, wants.  But would you reject that?  You want to live your own life as a female, make your decisions based on your perspective?  This “revolution of independence” is not new. Any such independence is a movement away from God, and increases the likelihood that you are denying Him—not a great position to be in at God’s judgment seat, besides making your life less than it could be under His loving wing.  Guess what rules He uses to decide who is on His side, and who is on the devil’s side?  Why, the Bible, of course.  That would be the Bible that you rejected for being sexist.  Our “sexist” God decides who goes to heaven and who goes to hell--and that depends on us following His Biblical commands.  So where does that leave you, who decided it was cooler to make up your own rules and ignore this Bible rule?  Will that get you to heaven?  I have read the Bible many times, and have never seen a verse where God rewards the “willful, independent thinkers” to heaven.  It’s the opposite, obeying God to the letter.  Consider the prodigal son (Luke 15).   God rewards obedience, and those who repent from disobedience.  That’s a big part of love.

Here’s a little different argument you may have.  You believe that the Bible has many truths, but many indefensible culturalisms (like its position on womanhood).  But you say that relationship to men has evolved beyond that ugly culture, so you will choose which Bible verses are proper to live by, and which are better for you to ignore.  In response, I say this:  First, you are denying that the Bible is God’s Word for all time.  Secondly, for you to pick and choose your verses, you are judging God.  You are a better judge of what’s moral than God?  Again, not a good status as you approach the judgment seat of God someday.   

It is amazing to me that so many people claim they believe the Bible, but in a critical situation, they cave in to self-will.  I Will decide this one, they say, never mind what Scripture commands.  I can figure out the best solution for this, they say.  This is sin; this is doing the same thing Eve did, doubting the goodness of God.  Can they go to heaven, when 90% of   the time under stress, they ignore His commands and prefer their own?  I say no.  Consider I John 2:3-4:

Now by this we know that we know Him, if we keep His commandments. 4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him.

So, if we do not know God, by not keeping His commandments, we can be denied heaven. 

To get back to the question I posed at the very beginning:  Why don’t pastors preach on this?  Why do men go along with this, and refuse to stand with Scripture—and refuse to stand up to their wives, acting like so many milquetoasts?  I have a theory as to the reason.  The theory is surrounded by greed, covetousness, and self-gratification.  This whole thing started with women going to work and making some serious money.  From 1950 to 1990, according to the 1996 Green Book, Bureau of Labor Statistics, the percentage of working mothers with children under 6 achieved its greatest growth—it quintupled—from 12% of all 
working age women to a horrendously high 60%.  To me, that means that 60% of mothers have abandoned the home in favor of making more money for the family to spend.  I realize I’m stomping on some nervous threads here, but let’s get it all out:  They’re saying, “Let’s buy, buy!  Yes, sacrifice the little ones for our idol, named Possessions.” 

If you’re thinking, well, this chart’s rise could mostly be the increase in welfare moms, with no husband, they need this money to survive.  That would only be true if the percentage of such “welfare moms” has quintupled in the 40-year period.  Sad to say, not true.  The percentage of “welfare moms” has less than doubled—from 9.2% in 1950 to 16.8% in 1990.  The rest of the quintupling is made up of women with a husband.  If you think this data gets better if it’s updated, you’re wrong.  In 2006 (the Bureau of Labor Statistics works slow, I guess), 71% of married women with kids under 6 were working (1).  That’s higher yet than the 60% indicated above for 1990. 
If you’re thinking, well, the unemployment rate is getting higher, the women have to pitch in to support the family, that’s what’s doing it, you’re wrong again.  The unemployment rate is a roller coaster for the 1950-2006 period we’ve covered—between 3% and 7.5% (except for two years).  That certainly does not explain why the chart above is straight up, no pauses or backing up like a roller coaster—if that thought were correct, it would be a roller coaster too.
If you’re thinking, that’s not serious labor; that could be minimum hours a week, just some pin money added, on average, not a real sacrifice for wives—the chart below proves that idea wrong.  In 1974, wives contributed 25% of family income, a significant percentage—and a significant sacrifice to family time and their well-being.  As of 2012, the wives contribute 37% of family income.  To me, this is going the wrong way.

Do the husbands want to fight this upward trend ?  And I say this sadly, apparently not.  In fact, based on the following chart, maybe it looks that way because they’re willing to drop out of the rat race and let the wives be the primary breadwinner. 
In the chart just above, in 1950, 87% of men were in the work force.  In 2015, it’s 71%.  A 16% drop.  In the same period of time, women went from 34% to 60%.  A 26% rise. I don’t think that’s coincidental.  
Of course, the reason for this trade-off from men to women might not be “men dropouts.”  It could be that the labor force can’t hold all the men and women who want jobs, so in many cases, it gets competitive—and the women got the job over the men. 
If you ask me, either possible reason for this trade-off is warped.  If the women were to quit, and go home raising kids, in the first place, we’d have better kids.  Secondly, if they went home, where jobs would suddenly be screaming for people, more men could work, and they could raise their average pay.  Of course, their total family incomes would decline, but not as much as you think (especially after taxes). With one person at home, they wouldn’t have to spend as much—they wouldn’t need a second car, they would spend less on child care, less on clothing and eating out, less on paying Uncle Sam.  They might be forced to spend less on vacations and fancy possessions; they might want to spend more time looking at discounts.  They might even, God forfend, do a lot more things around the house as a family.  What’s wrong with family talks at dinner,  family games, reading the Bible together?  It’s certainly less expensive.  Throw out the multiple cell phones and IOS 7’s, multiple TVs and computers.  “Together” is socially beneficial.  Have one computer in the house, in a major traffic area, if you ask me.  If a child wants to do his homework from it, he can put on silencers—or the TV watchers can.  Anyway, less porn results.  Let the kids develop normal thoughts about people of the opposite sex. 

You’re not going to argue here, to tell me that the trends in kids and young marrieds are terrific, so you want to defend the status quo rat race.  You’re not going to tell me that “money buys me happiness” when divorces, child suicides are at all time highs.  You’ve got to take the long view on this. 

Getting back to my original theme, God really does know what’s best for you, ladies.  Forget the grab for more dollars—grab for the husband.  Submit.  Yeah, he might be churlish and make lots of dumb mistakes.  But that’s where you can ask God to fight for you, rather than nagging the husband.   God won’t kill him, like you want on some days (there is virtue in patience), but God is very effective in answering prayers of righteous women.


(1)    American Families: 75 years of Change; J Wetzel, 1990, Bureau of Labor Statistics.  Charts also from the BLS.

Tuesday, October 6, 2015

Saving Christians from ISIS Persecution

This week's installment is straight out of the opinion pages of the Wall Street Journal. It is a very compassionate plea. Do what you can to your Congressman, and forward this to anybody who might help.

Our government could launch a program that would save many, many Christians from ISIS persecution. We should follow a 1975 U.S. humanitarian mission: The rescue of South Vietnamese from Communist rule.
By
CHLOE VALDARY
Oct. 1, 2015

In 1975, as desperate Vietnamese sought to escape Communist rule, the U.S. embarked on what remains one of the greatest humanitarian rescue missions in history. Over the span of several weeks, Operation Frequent Wind, Operation Babylift and other missions by air or on sea saved and resettled tens of thousands of Vietnamese in the U.S., where they would become thriving American citizens.

Now another desperate population needs rescuing: persecuted Christians in the Middle East. Could there be an Operation Frequent Wind for them?Mark Arabo thinks so. He is a Chaldean-American and the founder of the Minority Humanitarian Foundation, a nonprofit organization whose mission is to get Iraqi Christians out before it’s too late. “There is historical precedent for this,” he says from his base in San Diego. “President Ford airlifted thousands during the Vietnam War and we need to do the same.”

An operation of this size would require extensive logistical planning, but Benjamin Weinthal, a research fellow for the Foundation for Defense of Democracies, says Operation Frequent Wind is repeatable. “Incirlik, the U.S. air base near Adana in Turkey, is close to the Syrian-Turkey border,” he says, suggesting that U.S.-led special-operation teams could stage a mission in partnership with European countries. “There are service personnel and planes to accomplish a rescue operation for persecuted Christians.”

Since the rise of Islamic State, known as ISIS, about 125,000 Christians have fled the country. After ISIS took Mosul in June 2014, the city’s Christians flocked to Erbil, the Kurdish capital. In Syria, once home to nearly two million Christians, at least 500,000 have been displaced during four years of war.
It is ISIS policy to kidnap and rape Christian women and girls.

The terrorist group has razed Christian sites, including monasteries dating to the fifth century. Last October

the ISIS magazine Dabiq referred to Christians as “crusaders” and vowed to kill “every Crusader possible.”

That should remind Western policy makers: Christians are not random victims, caught in the maw of Mideast strife.

They are targets of genocide, much like the Jews during World War II.

This entitles them to broad protection under the 1951 U.N. Genocide Convention, to which the U.S. is a signatory.

It is also worth noting that because Christians in Iraq and Syria are facing genocide—as opposed to displacement—there is a limited window for rescue. Unlike the thousands of refugees pouring into Europe, who are mostly escaping the violence driven by the sectarian war in Syria, Christians are facing a targeted campaign of annihilation. The U.S. ought to take that distinction into consideration when prioritizing the resettlement of the additional 30,000 refugees the country is slated to absorb over the next two years.

Earlier this year, Rep. Juan Vargas, a California Democrat, introduced House Resolution 1568, the “Protecting Religious Minorities Persecuted by ISIS Act of 2015.” The act’s modest goal is to require the secretary of state to “report to Congress a plan to expedite the processing of refugee admissions applications” for religious minorities threatened with extinction by ISIS.

The bill hasn’t moved in Congress, partly due to inattention but also because the Obama administration seems to want nothing to do with it. “I haven’t heard anything from the administration on moving this bill forward,” says Illinois Republican Randy Hultgren,one of the bill’s co-sponsors. Mr. Arabo says the lack of movement illustrates “bureaucratic negligence and indifference” on the part of the administration. “The State Department has already indicated their unwillingness to reinstate processing for religious minorities.”

Meanwhile, Mr. Arabo is essentially running an underground railroad to help Christians escape. “We are bringing them to America, Australia and France,” he said. “In the U.S. alone, we have identified 70,000 Christians who have been displaced and have matched them with 70,000 people willing to bring them in.” But that depends on the administration’s willingness to allow them to enter.

In January 1944, two years after the Nazis settled on the “Final Solution” at the Wannsee conference, Franklin D. Roosevelt established a War Refugee Board “to forestall the plan of the Nazis to exterminate all the Jews and other persecuted minorities of Europe.” Though the board helped rescue some 200,000 people, it arrived too late—by this time, more than a million Jews had perished in Auschwitz. With another religious minority facing a similarly grim fate, Congress and the administration don’t have another moment to waste.

Ms. Valdary is a Robert L. Bartley Fellow at the Journal.