Thankfulness and Thanklessness
Let us look at both
sides of the equation today. Start with Luke 17:11-19:
Now on his way to
Jerusalem, Jesus traveled along the border between Samaria and Galilee, and as
he was going into a village, ten men who had leprosy met him. They stood at a
distance and called out in a loud voice, “Jesus, Master, have pity on us.” When
he saw them, he said, “Go show yourselves to the priests.” And as they went,
they were cleansed. One of them, when he saw he was healed, came back, praising
God in a loud voice. He threw himself at Jesus’ feet and thanked him- and he
was a Samaritan. Jesus asked, “Were not all 10 cleansed? Where are the other
nine? Was no one found to return and give praise to God except this foreigner?”
And then he said to him, “Rise and go, your faith has made you well.”
We know from other
texts in the New Testament that the Jews hated the Samaritans and didn’t have
anything to do with them. They considered them half-breeds, previous
generations of Jews, but they had intermarried with Gentiles after the exile to
Assyria, and then also the exile to Babylon; and they had perverted the true
religion of Moses, the true religion of God, and were not following it.
However much that the
Jews hated the Samaritans, we would have to say they hated lepers even worse. Leprosy
was the most dreaded contagion of Jesus’ day. Everyone was terrified of that
disease. It degenerated the human body, turning it into a disgusting living
corpse. Lepers were shunned from all society, and they gathered into remote and
terrible places like caves, and desert areas, and other hovels far from human
society, away from family and friends. And they would have to stand at a
distance if they ever got near somebody who didn’t have leprosy, and they would
have to cry out “unclean, unclean.” They were not welcome at the temple area,
they were not welcome in the synagogue, and so they had to stay away. So these
10 lepers were in that lamentable condition, living their tragic lives together
in some kind of community. And desperate to escape their plight, to be cured,
to be cleansed, and to return to normal society, to normal life—but the text
says, “They stood at a distance.”
Now, they had heard, I
believe, of Jesus’ power over all diseases. There was no disease that was too
difficult for Jesus. He effortlessly brought healing to people. Perhaps these
lepers had heard specifically of a healing he did very early in his ministry of
a leper. The account is in Mark chapter 1.
So perhaps these 10
men came to Jesus with some hope that he would cleanse them, that he would have
pity on them, and they cried out to him, “Have pity on us.” They were calling
to Jesus’ astonishing compassion for outcasts, his heart of mercy. Our
tendency, my tendency is to go away from human suffering. Jesus just went
toward it, and so his heart melted with compassion. He also is a law unto
himself, the exception to the law that he should not touch a leper. It’s no
problem for Jesus to touch a leper. After all, in Him was life, and the life
was the light of men.
And so Jesus works
this miracle. Jesus did miracles in many different ways; it wasn’t the same
thing every time. So in the case of that leper in Mark chapter 1, he chose to
touch the leper, and this is his normal way. He wants a personal encounter with
the people he’s healing, generally. He wants to touch Peter’s mother-in-law. He
wants to find out the woman who touched the hem of his garment. He wants that
interaction, and he generally heals one at a time, which is really, in one
sense inefficient. I mean, he could just have a quick day of it, you know, gather
5,000, 10,000 people, “You’re all healed, go home,” and they would be. But
instead, he wants that one-on-one encounter; He wants that intimate
relationship. So with that, he healed them by touch. Other miracles, he has a
different way of proving that He is God: he’s not even in the vicinity, he’s not even
there. In John 4, the royal official’s son, he’s healed remotely, and the man
has to like corroborate the time and finds out, “Yeah, that was yesterday at
the same time,” and his son is healed. He wasn’t even there. That’s an amazing
healing. Bang! Just like that! But how did it occur? He didn’t touch him, He
didn’t say anything, He just thought it.
In this case now, we’ve
got 10 lepers, and he tells them, just like the one in Mark 1, “Go show yourself to the priest.” This time
was different: they’re not cured as they
begin the journey to the priests; they’ve got to turn and begin walking, and
while they’re on their way, they get cured. It’s really interesting, isn’t it?
He never changes, He’s immutable, but His ways with us are different at
different times.
It reminds me of Joshua and the nation of
Israel crossing the Jordan at flood stage, opposite Jericho. They had to step
into the Jordan River, and then the water divided and they went over on
dry ground. So step into the water, see what God does. Likewise, the lepers had
to step out in faith. They had to begin the journey, they had to obey Jesus,
and then en route, the cleansing happened.
Well, all 10 of them
were equally cured, while walking to the priest. Jesus’ power went out in every
case, but only one of them, having discovered how his body changed, wanted to
return thanks; he wanted to go back to the one who gave the gift. Maybe he
looked at his hand, you know you hear terrible stories about what leprosy does
to people’s bodies and how they lose members of their body, digits even,
fingers or horrible bleeding sores, that kind of thing. He looks down, and just
like happened in Elisha’s time with Naaman the Syrian, remember, it said that
his flesh was cleansed and became clean like that of a young man. So maybe the
leper looked at his hand, and his missing fingers are back just like Malchus’ ear that was hacked
off by Peter when Jesus arrests him. Jesus made him a new ear! It’s just
effortless. So he went back, and there was one thing that filled this man’s
mind. One thing, thankfulness, “I must go back and thank Jesus.” And so he
does, verse 15-16, “One of them, when he saw he was healed, came back,
praising God in a loud voice. He threw himself at Jesus’ feet and thanked him-
and he was a Samaritan.” Now, this is a beautiful picture, isn’t it?
Of a truly thankful person. His heart is filled with gratitude. His body is
immersed in a moment of worship, and he’s there, giving glory to God in the
person of his Son, his only begotten Son. He falls at Jesus’ feet and thanks
God.
Now, in falling at
Jesus’ feet, and this happens numbers of times in the Gospels, thanking
Almighty God, the Creator of Heaven and Earth for this healing. So this
demeanor, dear friends, I want you to picture it. This is why I’m preaching,
that you would do the same, that you would go back to Jesus and thank God for
what he’s done for you, that your heart would be overflowing with gratitude,
with thankfulness to Jesus for what he has given you.
So that’s a sweet
picture. It’s a positive picture. But we have to deal with the ingratitude, and
Jesus addresses it. He uncovers it. Look at verse 17-18, “Jesus asked,
‘Were not all ten cleansed? Where are the other nine? Was no one found to
return and give praise to God, except this foreigner?’” Now, Jesus is
underscoring the fact that nine out of 10 of these healed people never bothered
to come back and say “Thank you” to God. They just went on their way, happy and
healed, and blessed, and thankless.
I asked a dear friend,
a godly man if he thought this ratio of lepers, 1:10, represented his ratio of
thankfulness, appropriate thankfulness to God for the blessings he’s received.
And he said, “One out of 10, really? 10%? No way. That would be on my best day
on Earth. My most Spirit-filled day, I would notice 10% of the blessings God
gives me in my life and thank him for it. Maybe 1% is heading toward the
reality.” Time after time, day after day, we cry out to God for blessings. We
ask him for healing, for our self or for others, we ask him for earthly
blessings, financial blessings, blessings of success in various areas. We ask
him for things. Time and time again, he answers. And it’s amazing how many
times he blesses us in answer to prayer, and it’s just as amazing to me how
many times he blesses us that we never prayed at all. But if he does answer our
prayers, and even if he doesn’t, but blesses us, how often do we forget to
thank him, do we live out thanklessness? Now, we need to understand, all of us
begin that way. Before the saving grace of God comes into our lives, we begin
as thankless people. So we’re surrounded by lost people who live out a
consistent pattern of thanklessness to Almighty God. Paul talks about it
in Romans 1:21, he says, “Although they knew God,
they neither glorified him as God nor gave thanks to him, but their thinking
became futile and their foolish hearts were darkened.” So lost people
spend their days immersed in a godless world of their own making. The marvels
of creation surround them, yet they do not see the hand of a Creator that
intelligently made those blessings; they don’t see it that way. The delicious
fruits that they savor, a succulent peach or a crisp tart apple they eat, and
it hits their taste buds, and they don’t think, “A loving Heavenly Father made
this for my pleasure so I could enjoy it. Thank God for it.” They don’t think
that way. Spectacular displays of foliage, my favorite time of year, fall, it’s
so brief though. I guess it’s officially over, we put up our tree on Friday, so
we’re on to the next holiday, but I mean, it’s still so warm and beautiful, and
there’s still foliage, and it’s so beautiful. But, again, lost people are
surrounded by these radiant beauties, the oranges, and reds, and that that
fierce blue low humidity sky. And then at night, when you go out and look out,
if you can get away from a population center, get away from what they call
light pollution, and you look up and you can see the beauty of the stars, and
it’s so beautiful, and lost people don’t see God in it, they don’t see God the
Creator. Their own bodies, which Scripture says, that God knit together
intelligently, “fearfully and wonderfully made in their mother’s womb,” they
don’t give God credit for their own physical talents and skills. And when they
do look up at the stars, and they see them, they might notice them, but they
don’t see God in it. Psalm 19:1-2 says, “The heavens declare the
glory of God, the skies proclaim the work of his hands. Day after day, they
pour forth speech. Night after night, they display knowledge.” But
they don’t see that, they don’t hear that language. Unbelievers do not make
room for the existence of God as they drink in creation. Psalm 10:4 says, “In his pride, the wicked
does not seek him. In all his thoughts, there is no room for God.” And
so they don’t thank God at all.
Now, years ago, my
wife and I hosted a couple to our home, a man and his wife, and the man was a
PhD student at Duke University. He was also a successful accomplished
triathlete. He was a very accomplished, talented man. His wife had recently
come to faith in Christ through a ministry in our church, much to this man’s
great annoyance. I remember at one point I talked to him, I didn’t say these
words, but you know that old statement, “There are no atheists in foxholes.” In
other words, when you get into danger, when you get into extremity, you tend to
go, cry out to God, “God help me,” you know, you’re skidding on black ice, and
just say, “God,” you’re crying out to God, just… Well, he told me a very, very
elaborate story of getting lost on a three-day camping trip out in California,
and never once did he think of God, proud of that. And he thanked my wife for
the meal, thanked me for the hospitality, He was very proud of his manners,
proud of his thankfulness to Christie and me. “My momma raised me right,” he
said. I said, “You know, actually, you have lived your whole life in God’s
living room, and you have eaten God’s food, and you have drunk God’s drink, and
you’ve looked at God’s scenery, don’t you think you ought to have good manners
and thank Him?” It was the first part of the entire evening that he didn’t have
an answer, a quick answer. But we’re no different. Apart from the grace of God,
we would be thankless too. We’re being converted out of a thankless state into
an eternity of thankfulness. So even once we’re converted, we struggle with
thanklessness, with ingratitude.
There are two kinds of
thieves of thanklessness that I bump into again and again, one is entitlement
and the other is envy. Let’s talk about those briefly. Entitlement is, “I
deserve the blessings I have. I earned these blessings. I earned the money that
I have, I earned it; I deserve the blessings I have.” Now, it’s amazing how God
cuts this one off at the pass with the Jews in Deuteronomy 8 before they even cross the Jordan,
before they enter the Promised Land. Deuteronomy 8, God talks to them about this attitude in
verse 17-18, “You may say to yourself, ‘My power and the strength of my
hands have produced this wealth for me.’ But remember the Lord your God, for he
is the one who gives you the ability to produce wealth.” God had
warned the Israelites when they went into the Promised Land and they ate crops
they did not plant and they drank from vineyards they did not tend, and when
they lived in the houses they did not build, that they would become arrogant
and forget God and stop thanking him.
I think we American
Christians need to worry about this; we need to be concerned about this. That
we have been so lavishly blessed that we may think we’re entitled to these
blessings, we deserve to live in a free society, to have freedom of speech,
freedom of assembly, freedom of religion, that we should have the right to
elect our own governmental leaders. Do you realize the overwhelming majority of
our brothers and sisters around the world do not have these blessings? We’re
not entitled to them, we have them, we ought to thank God for them, but we
should not take them for granted or expect them—so we are thankless for them, feeling
entitlement. And I think with that comes expectancy, you’re entitled to things
you don’t even have yet. I think this can be a problem for kids growing up in
relatively affluent settings. Their parents, if they’re not careful, can raise
entitled kids, and so you think you’re entitled to the latest electronics, or
you’re entitled to a certain standard of living. It’s sometimes a wake-up call
when you get your first job out of college, your first living wage job, and
it’s less than your parents made, and it’s a big shock, and you’re like, “Wow, this
is what starting out feels like.” It makes us thankless.
On the other side of
it is envy. Envy is, “I’m jealous for the blessings another person has, I
actually think I should have that blessing that I’m coveting, I think I should
have that promotion that the other person got in my company, I should have that
material possession.” And so as a result, you look at your own possessions and
you’re just not thankful for them, and you’re just discontent. You have envy,
and it drains out thankfulness. So just stop right now and ask God to search
your heart and say, “Have these thieves of entitlement/expectation or envy been
draining off my thankfulness? Search me O God and know my heart. Show me and
teach me, and show me if there’s any offensive way in me. Lead me in the way
everlasting.”
Let’s now talk about
the present, the power of present thankfulness. Let’s go positive. And it
begins for us as Christians with our salvation. Psalm 103:1-3 says, “Praise the Lord, oh my
soul, all my inmost being, praise his holy name. Praise the Lord, oh my soul,
and forget not all his benefits, who forgives all your sins.” Let’s start
with that. Could you not, dear Christian, brother, and sister, whatever age
you’re at, start and almost end with that? That you could go and throw yourself
in your mind and your heart, at Jesus’ feet and thank him for the full
forgiveness of all of your sins. That you are forgiven by God through the blood
Jesus shed for you on the cross. We had worse than leprosy, spiritually. We
were covered in guilt before the holy eyes of God, and there was nothing we
could do to get clean, worse than leprosy. And we would be eternally excluded,
not just from society, not just from the synagogue or from the temple area, or
from friends and family gatherings; we would have been eternally excluded from
heaven itself. We would have heard in reference to us, “Depart from me, you who
are cursed, into the eternal fire prepared for the devil and his angels.” We
would have heard that for us if our sins had not been forgiven, but they are
forgiven for all who have trusted in Christ. And so we can go back and just
fall on the ground before Jesus, maybe even physically. Go into your room,
close the door, and fall on your face, like this leper did, and say, “Thank
you, Jesus, for dying on the cross for me for my sins.” It’s the single
greatest blessing we have ever or ever could receive.
So just start there
with the forgiveness of sins. This is the greatest blessing you could possibly
receive, Romans 8:32, “He who did not spare his own Son,
but gave him up for us all, how will he not also along with him graciously give
us all things?” Do you realize the logic of that verse is that there’s
Jesus given by God for your sins and everything else, and there’s like an
infinite gap between His holiness and us. If he gave you that, everything else
is as nothing compared to that. So all of the things that are making life
irksome for you or annoying you or difficult for you, blessings you haven’t
received yet, whether healing, whether an earthly situation, a financial
situation, etcetera, are infinitely below the gift of Jesus, God’s only
begotten Son, on the cross for you.
And if you don’t have
some blessing, it’s because God thinks it’s best for you not to have it yet,
and he may give it to you, but He just knows what He’s doing. He loves you,
there’s no lack of love, no lack of power, no lack of generosity, he will give
you all blessings that will be a benefit for the salvation of your soul and the
advancement of his Kingdom, he will give them to you. So this extends, this
forgiveness of sins extends to all other spiritual blessings, all of them flow
through the blood of Jesus, each one of them, adoption into the family of God,
the gift of the indwelling Holy Spirit, fellowship with brothers and sisters in
Christ, in local churches, healthy local churches, all of these spiritual
blessings flow through the blood of Christ to you. And you should thank God for
them. Thank God for your own faith. Ephesians 2:8-9 says, “For by grace are you
saved through faith, and this not of yourselves, it’s a gift of God. Not by
works so that no one can boast.” You can just go to God and say,
“Thank you God that I believe in Jesus. To God be the glory that I have faith.
I’m not faithless, I’m not an atheist; I’m not an unbeliever. I thank God for
my faith.” You can thank God for your own obedience. Romans 6:17 says, “Thanks be to God that
though you used to be slaves to sin, you wholeheartedly obeyed that form of
teaching to which you were entrusted.” Romans 6:17, make it really simple. Thank God you obeyed.
It’s like, “Wow, I should give God credit for my own obedience?” Yes, you
should. If it weren’t for God’s grace, you would be disobedient; but thank God
you obeyed the gospel.
Summarized from Dr. Andy
Davis, pastor of First Baptist Church, Durham, NC, November 2020