Ezek 33:7 I have made you a watchman...therefore you shall hear a word from My mouth and warn them for Me.

Monday, January 28, 2019

The State of American Morality


Two incidents reveal  the state of American morality—or lack thereof.  Here  is the first:

When Your Daughter Defies Biology, The burden of mothers whose children suffer from ‘rapid onset gender dysphoria.’ By Abigail Shrier of the Wall Street Journal
A reader contacted me under a pseudonym a few months ago. She turned out to be a prominent Southern lawyer with a problem she hoped I’d write about. Her college-age daughter had always been a “girly girl” and intellectually precocious, but had struggled with anxiety and depression. She liked boys and had boyfriends in high school, but also faced social challenges and often found herself on the outs with cliques.
The young woman went off to college—which began, as it often does these days, with an invitation to state her name, sexual orientation and “pronouns.” When her anxiety flared during her first semester, she and several of her friends decided their angst had a fashionable cause: “gender dysphoria.” Within a year, the lawyer’s daughter had begun a course of testosterone. Her real drug—the one that hooked her—was the promise of a new identity. A shaved head, boys’ clothes and a new name formed the baptismal waters of a female-to-male rebirth.
This is the phenomenon Brown University public-health researcher Lisa Littman has identified as “rapid onset gender dysphoria.” ROGD differs from traditional gender dysphoria, a psychological affliction that begins in early childhood and is characterized by a severe and persistent feeling that one was born the wrong sex. ROGD is a social contagion that comes on suddenly in adolescence, afflicting teens who’d never exhibited any confusion about their sex.

Like other social contagions, such as cutting and bulimia, ROGD overwhelmingly afflicts girls. But unlike other conditions, this one—though not necessarily its sufferers—gets full support from the medical community. The standard for dealing with teens who assert they are transgender is “affirmative care”—immediately granting the patient’s stated identity. There are, to be sure, a few dissenters. “This idea that what we’re supposed to do as therapists is to ‘affirm’? That’s not my job,” said psychotherapist Lisa Marchiano. “If I work with someone who’s really suicidal because his wife left him, I don’t call his wife up and say, ‘Hey, you’ve got to come back.’ . . . We don’t treat suicide by giving people exactly what they want.”
But giving in to patients’ demands is exactly what most medical professionals do when faced with ROGD. Like fashionable and tragic misdiagnoses of the past, this one comes with irreversible physical trauma. “Top surgery,” a euphemism for double mastectomies. Infertility. Permanent rounding of facial features or squaring of the jawline. Bodily and facial hair that never goes away.
Planned Parenthood furnishes testosterone to young women on an “informed consent” basis, without requiring any psychological evaluation. Student health plans at 86 colleges—including those of nearly every Ivy League school—cover not only cross-sex hormones but surgery as well.
ROGD-afflicted adolescents typically suffer anxiety and depression at a difficult stage of life, when confusion is at least as pervasive as fun, and there is everywhere the sense that they ought to be having the times of their lives. I spoke with 18 parents, 14 of them mothers—all articulate, intellectual, educated and feminist. They burst with pride in daughters who, until the ROGD spell hit, were highly accomplished, usually bound for top universities. Except for two mothers whose daughters have desisted, all insisted on anonymity. They are terrified their daughters will discover the depth of their dissent and cut them off. They are determined to use whatever influence they have left to halt their daughters’ next voluntary disfigurement.
Nearly every force in society is aligned against these parents: Churches scramble to rewrite their liturgies for greater “inclusiveness.” Therapists and psychiatrists undermine parental authority with immediate affirmation of teens’ self-diagnoses. Campus counselors happily refer students to clinics that dispense hormones on the first visit. Laws against “conversion therapy,” which tries to cure homosexuality, are on the books in 14 states and the District of Columbia. These statutes also prohibit “efforts to change a patient’s . . . gender identity,” in the words of the New Jersey law—effectively threatening counselors who might otherwise dissuade teens from proceeding with hormone treatment or surgery.
Reddit, Tumblr, Instagram and YouTube host an endless supply of mentors, who cheerfully document their own physical transitions, omitting mention of dangerous side effects and offering tips on how to pass as a man and how to break away from unsupportive parents. For anxious teens who tend toward obsession, these videos can be mesmerizing. Though the stars are typically pictured alone in a bedroom, they project exuberance and social élan. As one female-to-male YouTube guru who goes by “Alex Bertie” puts it: “Taking testosterone is the best decision I’ve ever made. I’m so happy within myself. It did not solve all of my problems, but it’s given me the strength to make the most out of life and to battle my other demons like my social issues.”
Brie Jontry, a spokeswoman for Fourth Wave Now, an international support network for these families, is one of the two mothers who spoke on the record. She tells me ROGD teens often come from politically progressive families. Many of the mothers I spoke with say they enthusiastically supported same-sex marriage long before it was legal anywhere. Some of them describe welcoming the news when their daughters came out as lesbians. But when their daughters suddenly decided that they were actually men and started clamoring for hormones and surgery, the mothers begged them to reconsider, or at least slow down.
“If your kid went off and joined the Moonies, people would feel sorry for you, and they would understand that this is a bad thing and that your kid shouldn’t be in the Moonies,” one mother, a former leader of the pro-gay organization Pflag, said. “With this, I can’t even tell anybody. I talk to my husband, that’s it.” The couple have faithfully covered their daughter’s tuition, health-care and cellphone bills—even though she refuses to speak to them.
Under the influence of testosterone and the spell of transgression, ROGD daughters grow churlish and aggressive. Under the banner of civil rights, they assume the moral high ground. Their mothers take cover behind pseudonyms. As ROGD daughters rage against the biology they hope to defy, their mothers bear its burden, evincing its maternal instinct—the stubborn refusal to abandon their young.

And, the second. Are Christians being targeted here?  It looks so.

The Shaming of Karen Pence by William McGurn, WSJournal
A mob of secular Puritans targets her for teaching at a Christian school.

Will no one speak up for Karen Pence other than her husband?
In scarcely a week, the vice president's wife has become a public face of hate. CNN's John King suggests that what Mrs. Pence has done is so grievous maybe taxpayers shouldn't fund her Secret Service security protection. The American Civil Liberties Union says she's sending "a terrible message to students."

The Guardian 
sees in Mrs. Pence a reminder of "the vice-president's dangerous bigotry." During a Saturday night performance in Las Vegas, Lady Gaga told her fans that what Mrs. Pence has done confirms she and her husband are "the worst representation of what it means to be Christian." A former Washington Post editor and senior writer for Politico tweets: "How can this happen in America?"
So what is this terrible thing Mrs. Pence has done? She plans to teach art part-time at Immanuel Christian School in Northern Virginia. This is a small private K-8 academy where Mrs. Pence has taught before. It adheres to a biblically rooted view of human sexuality.
Thanks to the crack reporters at the Washington Post, what this means is no mystery. The Post reports the following provision in the school's employment contract: "I understand that the term 'marriage' has only one meaning; the uniting of one man and one woman in a single, exclusive covenant union as delineated in Scripture."
Hmmm. Though presented as dangerous stuff, we've heard this before. For example, this is how Senate candidate Barack Obama put it in a 2004 radio interview: "I'm a Christian, and so although I try not to have my religious beliefs dominate or determine my political views on this issue, I do believe that tradition and my religious beliefs say that marriage is something sanctified between a man and a woman."

So why are so many eager to cast the first stone against Mrs. Pence and not Mr. Obama? Because everyone knew when Mr. Obama spoke he didn't really mean it; his position was taken out of political calculation. Mrs. Pence's sin is that she really believes what she says.
In the narrow sense, the vilification of Mrs. Pence makes prophetic Justice Samuel Alito's prediction in his dissent in 
Obergefell v. Hodges, the Supreme Court decision throwing out all state laws against same-sex marriage. Justice Alito saw a perilous future for those who still embraced the view Mr. Obama once claimed to hold. "I assume that those who cling to old beliefs will be able to whisper their thoughts in the recesses of their homes," he wrote, "but if they repeat those views in public, they will risk being labeled as bigots and treated as such by governments, employers, and schools."
In the larger sense the faith-shaming of Mrs. Pence exposes an inversion of tropes. In history and literature, typically it has been the religious side that can't tolerate the slightest disagreement from its dogma and behaves like outraged 17th-century Salemites when they think they have uncovered a witch.
Now look at the Immanuel Christian School. Those who run it know they and those who think like them are the big losers in America's culture war. All they ask is to be allowed, within the confines of their community, to uphold 2,000 years of Christian teaching on marriage, sexuality and the human person.
When Obergefell was decided, it was sold as live-and-let-live. But as Justice Alito foresaw, today some sweet mysteries of the universe are more equal than others. In other words, it isn't enough for the victors to win; the new sense of justice requires that those who still don't agree must be compelled to violate their deepest beliefs, whether this means forcing the Little Sisters of the Poor to provide contraception or dragging a baker in Colorado through the courts until he agrees to make a cake celebrating "gender transition."
Today's militant secularists ironically resemble the worst caricatures of religious intolerance of early America. Where the Puritans humiliated sinners with the stocks, the modern intolerant have
Twitter . Where the Amish shunned those who lived contrary to their beliefs, today's violators find themselves driven off the public square. And whereas in Hawthorne's novel Hester Prynne was forced to wear a scarlet "A"for adulterer, today we have folks such as Jimmy Kimmel using their popular platforms to paint the scarlet "H" for hater  on people such as Mrs. Pence.
Vice President Mike Pence defended both his wife and Christian education during an appearance last Thursday on EWTN, a Catholic television network. But it says something that so few on the commanding heights of our culture have been willing to join him there.
It would be a shame if Mrs. Pence were to allow the mob to keep her from teaching art to those children at Immanuel Christian School. But however it turns out, her experience surely tells us which orthodoxies today are truly sacred and beyond question.

Monday, January 21, 2019

Does Paul Agree With Jesus in What It Takes to Escape Hell? (Part 3 of 3)

Please read my related blogs, Parts I and II, my summaries of Charles Bercot’s Discs of “Paul vs. James” before reading this. 

Now we finally get to Spirit-inspired Scriptures from Paul--the man that Martin Luther twisted the most to get his “faith-only gospel” started. Folks, we desperately need the truth about how to get to heaven.  We've seen what Jesus said about how to get there in Part i; we've seen that Peter, John, and James' Scriptures agree with that.  What do Paul's Scriptures say?  They say that, unlike what Luther wants you to believe, Paul was not a “faith-only gets you to heaven” guy. Yes, it takes faith--along with repentance and believer baptism to begin the path to heaven. But he, like Jesus and like Peter, James and John, taught, same as they did, that you must form an obedient, love-faith relationship with Christ to stay saved and make it to heaven.  Again because of time limitations, we have a limit on his inspired verses that we can cover, but if you want ALL the verses that prove this truth about getting to heaven,  buy “Paul v James” Disc 3 (from scrollpublishing .com), a Text CD, put it in your computer and read and print it.   Folks, the truth about getting to heaven—from Scripture—is not being taught much nowadays. Yet it is critical to our eternal life. Let us never become one of the “believers” in Matthew 25, for example, who go to hell, finding out too late that they were deceived when some simple real Bible reading would give them the truth.

Luther insisted that obedience has nothing to do with salvation. Just have faith, and you're eternally secure. Once you're initially saved, you are predestined, So strict obedience to Jesus' commands are not critical to salvation.  But read Paul in Romans 2:3-11: 

And do you think this, O man, you who judge those practicing such (evil) things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath,9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.

Note how many times the these words appear:  "deeds," "doing good," "do not obey" "does evil," "works what is good."  Five of them spoken about in God's Judgement Day.  God is clearly saying, doing ungodly works and not repenting, will not escape God’s judgment, no matter what your “faith” is.  Eternal life, or heaven, are for those who continue to do good. To maintain salvation, God “will render to each one according to his deeds.” Crystal clear, is it not?

Romans 8:1, 6: 

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit...6 For to be carnally minded is death, but to be spiritually minded is life and peace. 

Romans 8:1a is quoted frequently by the "faith-only" crowd.  But if they would only finish the sentence, they would see that how they walk in life is a condition of escaping condemnation.  "Carnally minded" is not thinking about Christ or God six days a week (unless you get in trouble), but thinking about the world--this results in a carnal life--guaranteed "death, or "hell.

Romans 11:20-23: 

Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 

Yes, you begin in faith--but you need to fear God Who sees your behavior.  God, unlike what you hear from the pulpits, is also severe, and can remove your salvation, or leave you "cut off," as it says. We must strive against sin, we must continue in His goodness, to stay heaven bound.

I Corinthians 6:9-10:

Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites,10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 

Some sins are more serious, and by themselves will throw you off salvation and on the way to hell—unless you repent (repentance is not mentioned here, but it’s covered in other verses). There are no escapes: it bluntly says, you lose salvation by participating in these acts. Do everything you can to avoid these sins.

I Corinthians 7:19: 

Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters. 

Paul is saying, we’re not bound to Mosaic law (such as on circumcision). We’re bound to Jesus’ commands. Study those. Maybe begin with the Sermon on the Mount.  Whenever He says, or implies, "do this," that's a command. Obeying Christ is doing it.  But you need to read it first.  I should add, ignorance of the law (Christ's law) is no excuse.  An example from the Sermon on the Mount is to love your enemies, a tough one to obey--but possible if we ask the Holy Spirit for help.

II Corinthians 5:15&6:1:

…and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. 6 We, as workers together with Him also plead with you not to receive the grace of God in vain. 

His purpose for giving us a new life?  So we don't live for ourselves (how many of us have ruminated on that one, how to avoid living for ourselves?)  We are to live for Him and for our poor or unsaved neighbor; that's obedience to Him. How do you “receive the grace of God in vain”? By losing the grace you once had.  The only way we receive all the grace of God is by getting saved. Then if it becomes "in vain," that means you lost salvation. Thus, this says, that at some point, living for ourselves and not thinking about transferring our behavior to living for Him, sets us back on the way to hell.

II Corinthians 13:5: 

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified. 

The eternal security person doesn’t like this verse.  The truth is, we have to examine ourselves, to see if our behaviors are more godly or more corrupt (i.e., are we still "in the faith").  The "faith only crowd" preaches that the "believer" must feel certain that he is saved, no matter what. But isn’t that complacent thinking? But the Truth, as seen in this verse, says that you should examine yourself for sin that threatens to eventually take you out of the faith. Doesn’t sound like eternal security in this verse. If you're looking for proof that "behavior" is in this verse, look simply at one word:  disqualify.  there are some behaviors that can disqualify us. (A bad word to the Luther crowd).  If you're disqualified you're hell-bound. 

For the benefit of those "predestined folks," note this: Disqualify is not the same word as unqualify. “Unqualify” means you never got saved in the first place. Disqualify means you got it, then did something that got yourself turned out. Thus, another proof, in a single word, that you can lose salvation, and sinful behaviors are involved. A big difference in a little prefix, wouldn’t you say?


Galatians 6:7-9:

Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. 9 And let us not grow weary while doing good, for in due season we shall reap IF we do not lose heart. 

God often places conditions on ultimate salvation by including the word “if.” “Losing heart,” or giving up faith, leading to unrighteous deeds ("reaping corruption"), will put us on a slippery mindset headed for hell. (I have a blog on the importance of the word “if” in Biblical gospel.) 

II Thessalonians 2:11-12: 

And for this reason God will send them strong delusion, that they should believe the lie,12 that they all may be condemned who did not believe the truth but had pleasure in unrighteousness. 

These verses are on the Last Days. The idea that God would “send” strong delusion is outside the realm of this paper. But I ask: What is “the lie?” Is it explained in verse 12? Is the Lie the self-deception into believing that you can live for the flesh, and still gain heaven? Is God’s severity in judgment part of “the truth” that we seldom hear about, enabling us to deceive ourselves? 

I Timothy 5:8: 

But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. 

“Denying the faith,” a terrible sin, isn’t restricted to verbally denying Christ; it seems to have a broader, dangerous meaning that includes doing, or in this case, not doing, certain works. The man who is lazy and does not attempt to provide for his family has spoken loudly to the world that he has no Christian character. This is denying the faith just as much as verbally telling the world so. And note that an act of unrighteousness made him lose his salvation (implied because he became “worse” than an unbeliever.”) 

II Timothy 2:12-13: 

If we endure, we shall also reign with Him. If we deny Him, He also will deny us.13 If we are faithless, He remains faithful; He cannot deny Himself. 

Lots of people, including pastors I've heard, selectively grab the phrase “if we are faithless, He remains faithful,” to mean ‘He is faithful to save us, no matter what we do.’ But it doesn’t say that. How could He have meant that and in the same paragraph said He “will…deny us?” He can't save us and deny us in the same time.  Here is the answer, a troublesome truth, the only one possible: Look to the phrase “He cannot deny Himself.” It’s speaking of Him remaining faithful to His own words and to His perfect holiness. As we learn in context, “He remains faithful” simply means He will fulfill His promises to the letter. And if He promised elsewhere in Scripture that living for the flesh (being "faithless"), thus denying Him will mean hell, then that’s it; He will stick to His Scriptural promises and send us there, even though He loved us. He did of course also say elsewhere in Scripture that real repentance (change of behavior, not just sorrow) will bring grace. Note the conditional "if" again:  “IF we endure, we shall reign with Him.” Denying Christ obviously means we didn’t endure. So you’ve lost your salvation by doing that.  True repentance (change in behavior) will put you aright.

Thus, Paul and James really agree: We maintain salvation through faith and an obedient relationship with our Savior. And it is possible to lose salvation by not performing both sides of the linkage.  

Now onto a related subject:  Many of you will insist that I'm "avoiding" the verses that disparage works.  But when Paul disparages works, he is proving a different point than what you think.  He is arguing against the Judaist believers who wanted the Gentile new believers to be circumcised and forced to follow Mosaic (or, Old Testament) law—those works are what he disparages. So he’s saying that Moses’ laws, those works, are not essential to Christianity. 


So to prove that "selective verse picking" is not going on, let’s take a fresh look at these verses below, some of Luther’s favorites, in the light of what we've conclusively proven above. Let’s start with Romans 3:20-31: 

Therefore by the deeds of the (ie.Mosaic) law no flesh will be justified in His sight, for by the (Mosaic) law is the knowledge of sin. 21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. 27 Where is boasting then? It is excluded. By what law? Of (Moses’) works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith apart from the deeds of the (Mosaic) law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law 

Note how the interpretation of these verses changes when you understand this term “law” means “Moses’ law.” To back that up, consider Romans 4:1-17, where Paul disparages the work of circumcision (a big item in Moses’ law), how Abraham was not saved by circumcision, but by faith. His circumcision came later, after God declared him righteous. So now, with this thinking, we have no problem reconciling these supposedly “work-disparaging” verses into our gospel, Jesus’ gospel. Paul was talking about a different meaning of “works” than James. 
On the meaning of "we establish the law."  He means, we are, through love and commitment, loyal to Christ and His family--by being "circumcised by faith."  That's the real meaning of circumcision now.

Romans 10:3
For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God

This seems to be about disdaining people trying to earn salvation through their own righteousness, or--it is assumed--works. But "their own righteousness" is about disdaining the Jews continuing Jewish practices to obtain salvation. 


Romans 11: 5,6: 

Even so then, at this present time there is a remnant according to the election of grace. 6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 

Again, by disparaging “works,” he is not talking about obedience to Christ. He’s talking about Jews who have been saved did not get there by the works of the Mosaic Law. 

Paul talks a lot about the Judaistic mixup.  Galatians 2:3-5 is about circumcision. In Galatians 3:2, the works of the law is referring to the Law of Moses. Ephesians 2:8-17 has a couple of our favorite verses disparaging works, but Paul is AGAIN disparaging the Mosaic Law--for proof, note the reference to circumcision in verses 11 and 15. Philippians 3:2-5 disparages “confidence in the flesh” but he’s talking about circumcision, the Mosaic Law. Colossians 2:11-17 same story. 

As you can see, this “ammunition” used by some to disparage as “legalism” our insistence on obedience to Christ, are clearly out of context. In those cases, he is talking about how wrong it is to try to live the Law of Moses as the basis for salvation. 

In summary: getting on the Vine requires belief, repentance, washing the water of regeneration. Abiding on the Vine, as John 15:1-6 clearly points out, requires obedience, a regular relationship with our Lord. You can lose your salvation by living by the flesh. Examine yourselves, readers! Read all Jesus’ words on what it takes to escape hell. Determining what it takes to spend eternity in heaven is a worthwhile occupation!

Monday, January 14, 2019

Do Peter, James and John Agree with Jesus On What It Takes to Escape Hell? (Part 2 of 3)

You should read my Part 1 before reading this. Here is a very brief summary of it: What Jesus taught about salvation seems to be little taught nowadays from the pulpits.  Namely, true salvation from hell is in two phases: To get on the Vine, you exercise faith and repentance (and believer baptism), then you're saved.  But "staying on the Vine"--keeping salvation--requires abiding in Him (John 15)--i.e., by fruit, showing obedience to your Lord. Not reading the Gospels, ignoring Christ's commands, is a ticket to hell, even if you "exercised faith" at one time in your life, and ignored Him thereafter. A mind assent is all that is. You should daily be in contact with His Spirit and His Word about obeying His commands. 
Please note:  You are saved through His grace, and faith in what Christ has done, and His ability to make you a new creation and to avoid the power of sin in your life.  
Now let's look at Part II: Did the three leaders of the early church get the gospel right—which means, is it the same as Jesus’ gospel? Let’s read and see.
  • PETER
    Peter’s presentation of the gospel in the first ten chapters of Acts, are pleasing to God; which is why He grants Peter to open the door of the gospel to the Gentiles as well.
    We’ll begin with Peter’s gospel. In Acts 2:36-38, we see his clear word about “how to get on the Vine” (see Part I last week for an explanation of that term):“Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” 37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?”38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit."

    What do they do to be saved after they were told to accept the identity of Jesus as the Christ? Repent (have a change of heart and behavior), and be baptized—this is the normal way to get on the Vine.

    Now let’s see his gospel presentation at Acts 10:34-35:

    Then Peter opened his mouth and said…35 But in every nation whoever fears Him and works righteousness is accepted by Him.

    This seems to disagree with Peter's words in Acts 2 above. But Peter is simply giving the second phase of salvation: maintaining salvation through a life of righteous obedience to Him. This second phase doesn’t jibe with Martin Luther’s “just have faith, no works necessary"--what I call "easy believism." But Peter agrees with Jesus, not Luther.
    For those of you who believe mental faith is all you need, and works will "inevitably" follow salvation:  You know you've seen individuals where that doesn't happen. That person was never saved, or never had the desire to produce fruits for Him.

    I Peter 1:13-17 says:

    Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; 14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance; 15 but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, “Be holy, for I am holy.” 17 And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear

    Peter uses God's favorite word, "grace" (translated, unfortunately nowadays, as "no works necessary") included with the phase "obedient children." Does that fit Luther’s model of salvation—or Jesus’ model? But grace really means kindness or favor, and is awarded to His undeserved children. But we still must be obedient and holy. Remember what we said in Part I on Jesus' explanation of salvation,from John 15: If you don’t obey Christ, you don’t love Him—and that means you’re not saved. He extends favor to those who ABIDE while on Christ’s Vine—abiding means a relationship with Jesus, one of faithfulness and obedience. Once you had faith in His finished work, and got on the Vine, we must remember God judges according to our fruits, as the above verses show.  

    These works are not “trying to earn merit” that some people use to get into heaven: They like to say, "I'm good more often than I'm bad."

    I Peter 4:17-18:

    For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? 18 Now “If the righteous one is scarcely saved, Where will the ungodly and the sinner appear?”

    Note that Peter uses the word "obey" as necessary to pass the Judgment seat. Note his emphasis on being "scarcely saved." (Modern evangelistic churches avoid these terms as being uncertain).

    II Peter 2:20-21:

    For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. 21 For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.

    Note that the knowledge of the Lord and Savior causes us to avoid the pollutions of the world.  Thus, belief is not just mental assent, but the work of avoiding the materialism and sins of the world is involved.  Note that those who are entangled with the world enough to "turn away from the holy commandment" means "the latter end is worse for them than the beginning." This is clearly interpreted as losing salvation--because this is AFTER they were originally saved, yet they are in the position of being "worse" than the unsaved.
    As we said in Part I, Luther didn’t like II Peter. You can see why—no two verses speak more clearly about the possibility of losing salvation—an idea that doesn't fit Luther’s “gospel.” But don't forget, we want to agree with Jesus. Jesus said if we don’t bear fruit, we’ll be cut off from the Vine and thrown into the fire (John 15: 6). So Peter agrees with Jesus, not Luther. There are many more verses, lots more proof of Peter’s gospel agreeing with our Lord, but we have space restrictions.

    JOHN

    Moving to John, consider a difficult verse, John 1:16-17, which seems to agree with Luther:

    And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ.

    This seems to say that Jesus' grace replaces the law--and that seems to say that works are no longer necessary. But Scripture clearly doesn’t teach that, as we have just seen (there's further explanation, but that's in another blog) . So, is Scripture contradicting itself here? No, there is a clear explanation: the word "law" here is the Law of Moses.  It is Christo-Judaism that John is battling against--those who believed that, to get on the Vine, it was necessary to be like a Jew and have to follow the Law of Moses; for instance, they wanted the prospective believer to be circumcised. But that's not true Scripture; as we have seen, to get on the Vine, it's not the law of Moses--one only must repent, and have faith in Jesus as our substitute, Who paid for our past sins. John wants to remove the Jewish works. Those works are not a part of salvation.

    I John 2:3-5:

    Now by this we know that we know Him, if we keep His commandments. 4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.

    Not knowing Him is a sentence to hell. As we see above, not keeping His commands means we do not know Him--and are on hell's path. Also note the last sentence. We are in Him, we know Him intimately--we are still saved--by keeping His word (i.e, His commands), which perfects the love of the Spirit. 

    I John 3:10:

    In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.

    Loving your fellow believers is one of the fruits that God expects. Note also that not practicing righteousness leaves you "not of God," or not a child of God, but thus a child of the devil.  "Practicing" suggests a daily effort to be obedient--in effect, abiding in Him.  This is a strong hint for regularly attending a gospel church.  How can you love the brethren if you avoid church, and know nothing about them?
    There are more, but space demands we move on.

    JAMES (Jesus' half-brother, the third leader of the early church)
    James 1:12:

    Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

    Note that “approved” (a salvation word) is not guaranteed forever by your once expressing faith—but it is conditional on our enduring temptation. This is a daily task to break out of the habits you learned from the world.

    James 1:22:

    But be doers of the word, and not hearers only, deceiving yourselves.

    How do we deceive ourselves? By thinking we’re saved when we’re not doing the word—i.e, not practicing obedience.

    James 2:12:

    So speak and so do as those who will be judged by the law of liberty.

    The phrase “law of liberty” is not an oxymoron, not self-contradictory. Good laws give liberty to people. Lawlessness in society is scary. It restricts the freedom of those who want order. Being freed from the bondage of Satan is freedom indeed. When James speaks of the law here, he means His moral commandments (he thinks about the word "law" differently than Paul).  Note also that he is speaking to saved people; we will be judged. Many folks actually believe that Christians will escape judgment. Not the case, as this verse indicates. Our judgment will be based on whether we are speaking AND DOING what His commandments are, in Scripture. This agrees perfectly with Christ in Matthew 25:40ff.

    James 2:14:

    What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?

    Of the two questions, the last question is rhetorical; When asked “what does it profit?” The answer is “None.” That brand of "faith" cannot save. Clearly, James is arguing that "faith" not followed by works is not real; it's just mental assent, and does not gain us heaven. This is also made clear in James 2:24-26:

    You see then that a man is justified by works, and not by faith only. 25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? 26 For as the body without the spirit is dead, so faith without works is dead also.

    Dead means dead—no life, so no heaven. Such is "faith" without works. Also, we need to be justified by God to be saved, and the verses are clearly saying, God’s justification expects the follow-through of works.

    Note that James nowhere implies that a "once-declared" faith means that God will force, or predestine, you to do proper works (that's an idea that lends itself to believing in "eternal security"--what many theologians believe). No, it takes effort, it takes striving; words that are elsewhere in Scriptures.

    James 5:19-20:

    Brethren, if anyone among you wanders from the truth, and someone turns him back, 20 let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.

    Note that this says AFTER one wanders from the truth (thus, he was saved before), someone could then correct us--and see us saved--again. Yes, if you were on the Vine, you can wander away—to death of the soul (or, hellbound again). Thus, you can lose your salvation.  But you can sincerely repent and be saved again.

    Thus, we conclude: ALL THREE of these prominent Christian leaders—who were closest to Christ—agree in total to Christ’s gospel. An obedient love-faith relationship with Him is necessary to maintain salvation. The epistle of James, under attack later from Luther, should be particularly defended here—he had a leadership role in early Christianity—as Acts 15:13 and Galatians 2:9 show. The main point is, he praises works as essential--not to be saved, initially, but to stay saved. Call on the Holy Spirit for help. James' words agree with his half-brother Jesus.
    NEXT WEEK: DOES PAUL REALLY DISAGREE WITH JAMES?

Monday, January 7, 2019

Escaping Hell: Faith, Works, or Both? Jesus' Real Gospel (Part 1 of 3)

Polls show that 85% of Americans believe they're going to heaven (ABC News Poll: December 20, 2005). Most Americans say they believe in the inspiration of Scripture, and say they are Christian.  But...meeting the demands of Scripture for entrance into heaven is not how they decided if they are going to heaven; in fact, our behavior patterns and specific beliefs often run the opposite of Scripture. According to a May 2013 Gallup poll, 59% of Americans believe gay sexual relations are morally acceptable, 63% believe sex between an unmarried man and woman is morally acceptable, and 42% say that about abortion. But Scripture, the basis of Christianity, says none of these behaviors are morally acceptable.  It seems that American “Christians” are saying fornication, sodomy, and murder are acceptable. We have to conclude that many people are calling themselves Christian, yet feel it’s OK to ignore Scripture and our Lord's commands when it's convenient. The problem is, a belief system that “gets me to heaven” with no sacrifice, no obedience necessary is what I call “easy believism.” But that kind of "believism" is a road to hell.

We need to be most cautious about what Scripture says to be saved. Can we really ignore Scripture, be disobedient and still escape Hell? Have we possibly deceived ourselves into assuming we're good enough for heaven, when Scripture warns us otherwise? Have we rationalized behavior that is unsupported by Scripture--and not considered the danger therein? Jesus, in Matthew 7:14 says:

“narrow is the gate and difficult is the way which ..leads to life, and there are few who find it."

The word "life," here, as any Biblical linguist would tell you, means "heaven." I've taken polls of my friends on the word “few,” without referencing its Scriptural source. It’s interesting how we basically agree on 6-7% of a group of people would fulfill the definition of the word. Thus, on average, only 6-7% of people are heaven-bound. That’s a long way from 65% (2019 poll) who profess Christianity in America. Doing a little math using 6%, this says that one out of 11 who call themselves Christian will make it to heaven. Do you like those odds?

This paper is inspired by a CD of David Bercot, a writer and lecturer on Scripture.  The big question is, Does maintaining salvation involve works?  The title of the CD is “Paul vs James,” since James seems to emphasize works and Paul seems to discount them and emphasize faith alone to escape hell.

Bercot points out that for most evangelical "theologians" today, this "contradiction" between Paul and James is “resolved” easily: their Study Bibles and commentaries “simply explain James away.” I.e., They say Paul “has it right,”  so what James says (works are important) is pretty much ignored. Thus they cancel out James completely. Bercot doesn’t like the way they pass over the clear plain INSPIRED statements of Scripture in James. He asks, what is the real truth about this important matter of works? For the answer, we need to study the words of Jesus.

Actually, most Christian denominations, by focusing on Paul (as today's people interpret" him), are actually ignoring what Jesus had to say on what it takes to be saved.  If we dare to speak out on what Jesus actually says about the role of works to go to heaven, modern-day evangelicals will call us “heretics!” Then, they'll say we’re not saved because we lack assurance, or that we’re preaching a “works salvation,” that we’re “trusting our own righteousness instead of the righteousness of Christ.” But do not be intimidated by them when you read the Truth from the mouth of Jesus.

Intelligent theologians had a place for the role of works after salvation all through history—until Martin Luther introduced corrupt methodologies, which were duplicated by Calvin, to give the Protestant movement an opposite twist from Catholicism.  The Catholics emphasized un-Scriptural works.  The Protestants, under Luther and Calvin, felt they had to go to the opposite extreme, casting works completely aside and saying salvation is just faith in Christ.  But neither one had it right.

Here is where Martin Luther got it wrong:

a. He relegated the key teachings of Jesus to the back closet—Jesus “didn’t teach the theology of how to be saved,” the theologians--and Luther--concluded. “You have to read Paul to get that.”

b. He did "Proof texting:" He established theological positions by picking and choosing Bible verses that fit the theology he had decided ahead of time to promote, and ignored other verses that don’t fit. Most people, unfortunately, don’t read the New Testament in whole, to get the context of reconciling apparent differences in the overall picture. Your position on what it takes to be saved should be arrived at after reading the entire New Testament and fitting nearly all the relevant verses together on the subject.

c. He turned the New Testament writers into theologians, and changed their ordinary, everyday words into narrow theological terms.

d. He did, as many do today, make dishonest Bible translations and reference works. Remember, unlike Scripture, translations are made by humans who have their preconceptions to maintain.

Let's begin at the top:  The problem of putting Jesus in the “back closet.” To find out about what God says about salvation, do we go to Jesus, the God-man, the greatest Teacher who ever lived? No; our "path to salvation" begins with Paul—in Romans, for instance. It bypasses Jesus. This wrong focus started with the Gnostics, and somewhat with Augustine, but it became an overriding “principle” with Luther. He put a preface in front of each New Testament book, and an overall preface before the whole New Testament. His remarks (which books he favors, which books are “straw”) colored the thinking of theologians ever since. He said Romans was the “chief part of the New Testament, the very purest gospel.” (His praises of this one book are half the length of the book itself). In deciding “which are the best,” as he called it, of the New Testament books, he likes John, and Paul’s books, and I Peter (but not II Peter or Matthew, Mark or Luke--which, by the way, are 3/4 of the gospels!) John’s gospel is “far, far to be preferred to the other three” and “placed high above them.” He thus thinks we’re better off not reading the Sermon on the Mount or the Sermon on the Plain (which are only contained in the 3 Synoptic gospels, Matthew, Mark, and Luke)—because, Bercot suspects, their gospels by Jesus' statements contradicts Luther’s gospel which he has made up from Paul. James he called an “epistle of straw” for “it has nothing of the nature of the gospel about it.” (Now keep in mind, reader, that God inspired ALL the books of the Bible. ALL gospels are of equal value. They are all equal because they all have something to say for our edification.)
You can't decide on a canon in the 4th century AD and then play games with what's "better" in the 16th century. Who does he think he is?!
Bercot suspects Luther liked John over the Synoptic gospels because John uses the Greek for “believe” 99 times, vs only 9 or 10 times each in the other 3 Gospels. Verses with “believe” can be easily redefined to fit Luther’s gospel of easy believism. Luther’s favoring Paul over Jesus to make up his gospel was a direct violation of Jesus’ commandment of Matthew 23:10:

...do not be called teachers; for One is your Teacher, the Christ.

To quote Luther: “We can know everything we need to know about Christ and the gospel without ever having heard or read the Sermon on the Mount or the rest of what Jesus said that’s not recorded in John.” Really?  The early Christians stood against that type of nonsensical thinking when the Gnostics tried to do something similar (further fascinating CDs on the Gnostics and Luther by Bercot are also available). But nobody is standing against this twisted thinking nowadays.

So let’s look at what Jesus taught on salvation from hell, for once. There are several long passages in the 4 gospels, and a hundred or more short passages, on this all-important doctrine of how to avoid hell. Let’s analyze a few of them. We start with parts of John 15:

“I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit... 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. 5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned… 10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love…19 If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.

Key teachings of this important passage:
a. Jesus, using the word "abide," describes an ongoing, life relationship with Him as Necessary for salvation.
b. We must abide with Jesus and bear godly fruit or we’re going to be cut off the vine (i.e., on the way to hell).
c. We abide in Christ’s love ONLY if we obey His commandments.
d. Abiding, in part, means separation from the world.

Bercot asserts that of hundreds of messages he’s heard, none have used this John 15 passage when they discuss salvation. But clearly (especially in verse 6) that’s what the passage is about! In summary, in order to be saved, we must maintain an obedient, love-faith relationship with Him. A one-time declaration of faith will not do the job.

Let's compare that to what's taught today.  Doctrines of salvation taught by men today can be categorized into two groups: Either they are (1) A system that requires an obedient, love-faith relationship with Christ, or (2) Everything else—since all other systems are “equally useless” (i.e., they will leave you deceived and hell-bound if you don't read Scripture thoroughly yourself).

Some of the alternate systems of “salvation” taught by men:
a. Paul in his day fought against Christo-Judaism: It had a knowledge of Jesus as Savior and Son of God, but added that you had to follow the law of Moses in the Old Testament to be saved.
b. Roman Catholics and Eastern Orthodox: Sacramentalism. Receive the sacraments, attend Mass regularly, don’t die in unconfessed mortal sin, and be a loyal member of a church, to be saved.
c. Merit-ism: Live dutifully by all the commandments in the New Testament to be saved. (Relationship with Christ not necessary).
d. Good-ism: Attend church and be a good person. That’s followed by liberals, and most Catholics, truthfully, nowadays.
e. Evangelical Protestantism: Accept Jesus as your personal Savior, have a born-again experience, believe that you’re saved by faith or grace alone, and obedience to Christ is not necessary for salvation. (Obedience is good, it's just possible to ignore it and still go to heaven, as long as you don't do something REALLY BAD. If you stress obedience as necessary for heaven, you’re teaching “unsound doctrine, and you’re probably not even saved.”)

None of the above 5 require an obedient, love-faith relationship with Christ. True, evangelicals stress the importance of a loving relationship with Christ, but they don't REQUIRE love as expressed in obedience (as John 15:10 above clearly points out, obedience is necessary to go to heaven). The "love" of these "Christians" is often when they are in trouble, or it may be emotion-driven, not sacrifice-driven.

Bercot stresses that, keep in mind, there are multiple thousands of people who attend churches that follow one of the 5 alternate systems above, who ALSO have a saving relationship with Him--on their own--and know His great love through sacrificial obedience.

I should make a note, that will make a lot of people uncomfortable:  It’s impossible to analyze “how much” obedience, or violation, is necessary to be saved, or exactly how much of sins will send us to hell. That can’t be measured —relationships can’t be reduced to a formula. We would all like perfect certainty--but with perfect certainty comes complacence.  Anyhow, a saved person doesn’t want to measure it, he just enjoys Jesus' company, and can't stand the disconnection when he sins.

Thus, salvation is not a one-time event of faith-and-you're-done. We must maintain (or abide with) the relationship. And the requirement to abide? Keeping His commandments. If we don’t keep His commandments, we don’t love Him. So it says in John 15.  Obedience is not a drudge, but a loving friendship.  And remember, He chose us—God first loved us before we loved Him. Salvation was originated entirely through the acceptable blood of Christ. God wants perfection, and we couldn't do that--but Christ did, as our substitute. And when we stumble, we must experience real confession and repentance.  Then He gives His grace again.
And finally the world will hate us. Not everyone all the time. But our belief system is opposite the world.  They hate it--when you're not participating in their sins, their violating Jesus who died for them--and our behavior rains on their selfish parade. (Remember the high percentages above of "Christians" who accept sodomy, murder, and fornication).  If you don’t feel some rejection in your frequent contacts with regular people, your light is not shining God's light enough.

There are past, present, and future aspects of salvation. In the past, if we at some point accepted the Lord and repented from our sin—what He is, what He did—we became attached to the Vine (using the John 15 metaphor). We were really saved. But--very important, we have to maintain that relationship to stay saved. Are we walking in the Spirit (using His power to help us completely conquer known sin)? Then we are abiding on the Vine. It’s a breathing, ongoing relationship. A constant inflow of life-giving water drawn in from the roots of the Vine. And the future? Since our abiding produces fruit (Galatians 5:22ff), we are heaven-bound. But if we don’t produce fruit, we will be cut off from the Vine and thrown in the fire. Just because we’re on the Vine now doesn’t mean we’re guaranteed to be on it next year. No unconditional eternal security.

On the corruption of proof texting, it's true, we can back up any of the 5 false methodologies above with selected texts from Scripture. But we would have to shove lots of others under the rug because they don’t agree together. The key is to understand everything that Jesus says on the subject first, and then look for agreement by the other Scriptural authors--then you put it together integrally. (All the relevant New Testament verses are given in a separate PDF CD, by the way). Full weight to each verse. Not picking one author (like Paul) and ignoring others (ignoring Jesus!)

Keep in mind that every statement made in Scripture is not the gospel in full. John 15 above, however, is a good model of the maintenance side of salvation. Other statements, you’ll find, will add a piece to that, but none will make an exclusionary remark that disagrees with it. There are some unanswered questions in John 15 too that other Scripture fills in—i.e., what are the “fruit?” (Study Galatians 5 for that).  How do you get on the Vine?
.

So what else does Jesus say on the subject of salvation? We can’t give them all, but here are enough to whet your interest. In the Sermon on the Mount (Matthew 5ff, which Luther didn't like), look at Matthew 6:14-15:

"For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

The importance of forgiving is a godly fruit we need to possess. When we are first born again, only our PAST sins are forgiven. On a daily basis, we still need to pray forgiveness for our sins (I John 1:8, 9). But how sincere is our repentance when we don’t forgive others? See Matthew 18:23-35—note how the servant’s penalty was reinstated on him due to lack of forgiveness on his part (no eternal security there—his release from debt was conditional on his future behavior). We conclude that if we are unforgiving, we can’t be sincere in asking God for forgiveness; that sin may be a stumbling block that lands us in hell.

Now consider Matthew 7:21, 23:

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.  2Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name? 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’

Their profession of faith required works.  But they only do good works on the surface, since Jesus accuse them of works of lawlessness, so their profession is meaningless. Their disobedience kept them from heaven--that's what easy believism leads to.

Bercot says people have this “cop-out:” They say, “I get suggestive feelings of supernatural instructions in my head. This must be God’s commandment for me!”—but we cannot let the so-called personal "instructions" override His written Word.  You have to know the written Word.  Study it.

Look at Matthew 10:32:

“Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.

Don’t forget, you can deny Him not by words only, but also by living the way of the world. You cannot have two masters. If you live the world and think mostly of it, you lose Christ.  He will not be your Advocate when the Judgement Day comes.

Stressing sacrifice of personal indulgences as part of salvation is Matthew 10:38:

And he who does not take his cross and follow after Me is not worthy of Me.

Jesus requires great commitment. Yet His yoke is light (Matthew 11:29), infused and rewarded with His love. We will joyfully lay down our lives for Him, knowing that things are much nicer in heaven.

In Luke 16:6-9, Jesus is saying God will extend patience for us to produce fruit. But not forever. At some point, with nothing produced, the tree is cut down. It also says, He will help us, with His Spirit, to produce fruit—unless we let worldly pleasures block those efforts.

In Luke 24:46-47, repentance is necessary:

Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 

In John 3:3-5, we learn that salvation begins with a New Birth. That's when we realize our sin and the need of a Savior--and that Jesus is the only Savior.  That’s what puts us “on the Vine.” We all know John 3:16 and surrounding verses. Or do we? Let’s look at “the rest of what He said,” John 3:19-21:

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”

Again, deeds are involved, not just belief. We must "DO the truth."  Your real belief can be seen in your deeds (which is what James is saying, James 2:14ff).

Another treasure for you to think about:  Two closely-related Greek words that are translated “believe:” The first word, pisteuo means to believe, trust, but it’s just mental assent. The other is peitho, sometimes translated “believe,” but other times translated “obey.” Thus, Scriptural believing is interwoven with obeying. Not just mental assent. Webster’s defines “believe” as “confidence in the statement of another.” Our level of confidence can be tested on us by God, and our response—our deeds--signifies if we truly “believe.” Thus belief and deeds are one. Do we believe Jesus when He says that we must bear fruit or else be cut off and burned? When He says that if we love Him, we will obey His commandments? Do we really read His Words to see what all those commandments are?  Do we believe that His commandments are truly in our best interest—enough to follow them even when they don’t make sense? Our deeds will signify if we believe. One-third of the world “believes” in Christ, but Bercot suspects it’s mostly the first Greek word—mental assent only. But that's a ticket to hell. Remember, Jesus said only the “few” would be saved (Matthew 7:14). Can Jesus be talking about the first definition, not requiring deeds, when He says “few” would be saved, when 1/3 the world fulfills that loose definition?  And Luke 13:24 says we must “strive” to enter heaven—that again suggests deeds are involved.

There’s an evangelism tool that says we ask the prospect, “If you die and are standing before God, and He asks, “Why should I let you in?” And if the prospect gives the “standard” answer (I’ve been good), you’re supposed to say, “No, all your works are as filthy rags; have faith in what He has done—not your works, which count nothing in salvation.” But Scripture shows the opposite--it so happens that Jesus set up the same standing-before-God scenario in one of His sermons; And, He told all of us the “answer to the test” (every student’s dream to get the correct answer)—on what basis will He let us into heaven, Jesus asked. (Hint:  It's not the evangelism tool).  He said in the Last Judgment, people will be lined up, and He will let in some people and reject other people.  On what basis?  He will separate people, in the Last Judgment—based on their deeds.  Thus, his comments were the exact opposite of what modern theologians say. In Matthew 25:34, 35 and 40, Jesus says

Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in.. ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.

On that day, He won’t expect us to feel that our deeds mean nothing. He will be looking for deeds that show our belief is strong, and right. Once we are born again, we must strive to exercise our gifts and do the righteous deeds that will get us to heaven.  Or else, as He clearly points out--we won't be allowed in.

None of these teachings by Jesus disagree with our John 15 model—they harmonize with it. This is not a selection of proof texts. In context, “salvation is by faith alone” doesn't cut it, as Luther claimed. Works have a place. They always had a place, if you read the early church fathers.  Do you want to believe man’s gospel, or Jesus’ gospel? Where you spend your eternity may depend on it!

Acknowledgements:  Dave Bercot:  "Paul vs James" Disc 1

NEXT WEEK: IS THIS MODEL HARMONIZED BY THE OTHER BOOKS OF THE NEW TESTAMENT? BERCOT’S “PAUL VS JAMES”, DISC 2.