The Word "IF" in Scripture places conditions on where you spend eternity

The word IF appears many times in the New Testament in conjunction with salvation. Its first definition, per Funk & Wagnall’s, is: “on the supposition or condition that…” The abundant Scriptural use of the word "IF" should be enough to convince the student of the Bible that final salvation, getting to heaven, is not merely dependent on “accepting Jesus in my heart.” Final salvation depends on the condition of abiding in Christ, and showing fruits of the Spirit. Let’s start the “IF” study with a verse on one of those required fruits, forgiveness. In Matthew 6:14-15:

“For if you forgive men their trespasses, your heavenly Father will also forgive you.15 But IF you do not forgive men their trespasses, neither will your Father forgive your trespasses.

Jesus has a dead-serious word of warning here: If we are unwilling to forgive, then God doesn’t forgive us. If God doesn’t forgive you—you are doomed to hell. You really need to think: Is there anyone I can’t seem to forgive? None of this “I can forgive but I can’t forget” excuse. Of course we can’t burn out memories, but when you see that person, what’s your emotional reaction? That’ll tell you if you forgave them.  Have you talked with them lately, if they're alive?  Do you feel tense, hypocritical, or criticize them afterwards? 

Now I realize that I’ve commented on the above Scripture from Matthew in another blog, as well as many verses that follow. But it’s a good idea to put all the “Ifs” together. From them, I advise making a list of commandments you need to meditate on (like forgiveness). Work on every one. Develop the proper fear of God (another blog) for motivation to spur you on. It’s a difficult task to actually be objective about yourself—we all deceive ourselves and perform sins toward people that we never think about. We all develop “great” excuses for sinful behavior.

Matthew 24:24: For false christs and false prophets will rise and show great signs and wonders to deceive, IF possible, even the elect. 

Don’t be fooled by the uplifting pastor who quotes this, and says “the 'if' makes this just a hypothesis, so deceiving the elect can’t really happen.” The Bible talks much about apostasy, particularly in the last days. That’s falling away from the faith. How do you fall away from something, unless you were attached to it in the first place? So we are talking about people that had faith, but are in grave danger of losing it. Therefore, don’t dismiss this verse as “hypothetical.” Losing our faith in Christ can happen, if bad things come our way, and we’re not steadfast in Him. We need to pray to God to teach us, through His Word, how to develop that quality of steadfastness.

Luke 13:7-9 has a special meaning: 

Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ 8 But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. 9 And IF it bears fruit, well. But IF not, after that you can cut it down.’”

This expresses God’s patience, but ultimate judgment on us if we are not consciously bearing fruit.  Galatians 5:22-23 shows the fruit we must develop if we’re on the Vine, abiding in our Lord. John 15:1-6 is an important parable on the vine. It has a very important warning at v.6:

IF anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 

From this verse and the one above, you can see that if you’re not developing fruit, abiding on Christ’s vine, you eventually, after God’s patient wait, will be cut down—and thrown into the fire.

Telling the same story is Hebrews 6:7-9: 

For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; 8 but IF it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned. 9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 

Note that the author is looking for “things that accompany salvation,” such as bearing fruit—in this analogy, useful herbs--to know the person is really the Lord’s. IF you are not bearing fruit in your life, if you bear thorns and briers, you are “near to being cursed, whose end is to be burned.”  Serious words.

An interesting word is “hyperbole.” Modern common-taters say that means Jesus didn’t mean something when He said it, so you can dismiss it (they love to dismiss verses that sound like God is “harsh.”) Instead, what you’re supposed to do with hyperbole is to grab the kernel of meaning, and run as far as you can with it, obediently. Here’s a phrase actually using hyperbole. Mark 9:43-46:

IF your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—44 where ‘Their worm does not die And the fire is not quenched.’ 45 And IF your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched— 46 where ‘Their worm does not die, And the fire is not quenched.’ 

It’s obvious that Jesus is not into self-mutilation—so this is hyperbole. BUT don’t dismiss these verses; don’t ignore the main point: That point is, don’t let ANYTHING get in the way of you getting closer to God. Such a thing would be a sin; in fact, it would be by definition, an idol. And idols could send you to hell. By the way, there are some scary details about hell in the above verses that should provide additional motivation for you to look for ways to lead a more godly life.

Romans 11:21-23 has a harsher view of God that we don’t often hear in sermons:

For IF God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, IF you continue in His goodness. Otherwise you also will be cut off. 23 And they also, IF they do not continue in unbelief, will be grafted in, for God is able to graft them in again.

As I will elaborate in a soon-to-be-published blog, this is spoken to Gentiles. And how to “continue in His goodness”? Follow His commandments; they’re all in New Testament Scripture. The phrase “He may not spare you either” is particularly troubling. Consider also the phrase "on those who fell, severity..."  That could mean, those who abandoned God for the world of sin, or it could mean those who fell away from the truth, into apostasy.  God is "severe" to them.  But...let’s not try to refuse these words or judge God as being harsh, using our sin-afflicted mind. Rely on His revelation. Which means, read the Word more. Get to know Him. He loves that, and the Holy Spirit will give you the feeling that you are with Him.

Romans 8:13: 

For IF you live according to the flesh you will die; but IF by the Spirit you put to death the deeds of the body, you will live. 

The word “die” speaks of hell, eternal separation from God, our Life. Note that sinful deeds of the body do not fall away, nor does goodness ossify onto you; YOU must actively “put to death" the deeds of the body. It takes work. The Holy Spirit will help, if you are His. Call on Him.

I Corinthians 15:1-2: 

I declare to you the gospel…, which also you received and in which you stand, 2 by which also you are saved, IF you hold fast that word which I preached to you—unless you believed in vain. 

“Hold fast” means “hold firmly.” You do the grasping. These verses tell you that forces exist that will tear you away from God by the wiles of Satan. By the way, holding fast the Word presupposes you’re a day-to-day reader of it. And “believed in vain” suggests that with some people, belief was followed by unbelief (how else can you explain the phrase “in vain?”). They were saved, then unsaved.

Galatians 6:8-9: 

For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. 9 And let us not grow weary while doing good, for in due season we shall reap IF we do not lose heart.

There are many things in life that might cause us to lose heart; grieving over loss of a loved one, financial reversals, not being appreciated for doing good. That’s when we want to forget the sacrificial life plan Jesus gave us and do some selfish “sowing to our flesh.” We must resist this urge; think instead of the blessed hope of rapture and heaven.

Philippians 3:8-11 are perhaps the most glorious verses Paul has penned in the Bible. I’ll just focus on 10-11:

… that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, 11 IF by any means, I may attain to the resurrection from the dead.

Verse 11 contains a troubling insecurity by Paul; "if...I may attain to the resurrection." If any man deserved heaven, it was Paul. But the closer we get to God (and Paul was very close), the more aware we are of our grossness in sin, the more we feel that we don’t deserve heaven. Yet God gives it—to the righteous. We don’t have to live a perfect life, just be persistent in goodness and avoiding sin. Thereby we may "attain" (effort required) to the resurrection.

Colossians 1:21b-23a: 

…yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— 23 IF indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard…

Because of His suffering, we who truly follow Jesus are now reconciled to God. Us and God—we who were enemies, are now friends. But there is a condition: We can be presented holy IF we continue steadfast in the faith. The faith is not just a mental assent thing: we show by our behavior that we are in the faith.

A similar message is in I Thessalonians 3:8: 

For now we live, IF you stand fast in the Lord.

More on the necessity of "standing fast" or “holding fast” is in Hebrews 3:6: 

but Christ as a Son over His own house, whose house we are IF we hold fast the confidence and the rejoicing of the hope firm to the end.

And in Hebrews 3:14:

For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end

Verses about “holding fast” and “hold steadfast” are in direct opposition to the “once saved always saved” Calvinist believers. They’re convinced that Christ has done all the work, and if we rely on our own efforts, or work (even if we are helped by the Holy Spirit) to live righteous to attain final salvation, that means we didn't have the "correct" theology, so we never had true faith. I disagree. Maintaining salvation by effort (such as “holding fast” suggests), is perfectly Scriptural. Which means they’ve ignored lots of verses, as we see above. I’m convinced their system leads to dangerous complacency.

A word for fathers and husbands is in I Timothy 5:8: 

But IF anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.

We’re talking about hell, here, since the destination of an unbeliever is hell. How could a man be “worse” than that, as the verse suggests? Maybe he"s downright lazy; and attached himself to the church simply to take advantage of their wonderful giveaway programs. But this evil desire of his heart is not making his “worship” an act of faith; it is only to fill his family’s belly without working. In general, anyone who pretends to have the faith and then denies it by deceptive action is worse off than anyone who hasn’t received the faith at all yet. That’s because his false confession, just to grab some food, makes his heart hard, and that makes it much more difficult to become saved ultimately. Plus, God makes you more responsible if you have heard His Word and then deny it, compared to someone who hasn't ever heard His Word.

II Timothy 2:12: 

IF we endure, We shall also reign with Him. IF we deny Him, He also will deny us

On the danger of denying Him: This is repeated elsewhere in Scripture, such as in Deuteronomy 31:17. Scripture, however, indicates denial may not have to be verbal: How we live can be a denial of His rule over our lives. Jesus must be Lord over you, or you are not His. But remember, even if you deny Him by life or words, God can take you back: Notice Peter, who denied Our Lord three times (after being warned that it would happen!). He repented deeply, and was forgiven. He became one of the heroes of the early church. Because he sincerely repented, and because he endured.

Hebrews 2:1-3: 

Therefore we must give the more earnest heed to the things we have heard, lest we drift away. 2 For IF the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, 3 how shall we escape IF we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him 

These verses speak worlds that we never hear sermons about.  Look at the warning in the opening line, "we must give the more earnest heed to the things...lest we drift away."  Knowing the dangers of hell and our self-deception, we should spend time giving earnest heed to the Word--and reflectively considering our life and thoughts.  This warning is multiplied by knowing that "every transgression and disobedience received a just reward..." The author is saying, “look at all the great stories you’ve heard (and read) of the workings of faith. And you've noted how people are lifted by the Lord in the faith, BUT you have seen the punishment done to those outside the faith. If you read all this and ignore all that and don’t believe it, you’re leaning to hell” ("how shall we escape?") A sober word to every reader of Scripture. Of course, you could doubt the truth that the Scripture is God’s Word; but that’s a gambler’s toss—what if you were wrong? You’re gambling on eternity.

Hebrews 10:26 is controversial; I’ve included verses 27-31 for context:

For IF we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? 30 For we know Him who said, “Vengeance is Mine, I will repay,” says the Lord. And again, “The LORD will judge His people.” 31 It is a fearful thing to fall into the hands of the living God 

It looks like sinning “willfully” is unforgivable. To explain, the term “willfully” has a darker meaning than we use it for; see Numbers 15:30-31:

‘But the person who does anything presumptuously, whether he is native-born or a stranger, that one brings reproach on the LORD, and he shall be cut off from among his people. 31 Because he has despised the word of the LORD, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him.’

“Presumptuously” has the same dark meaning as “willfully.” It’s defined at “impertinently bold,” sort of an “in your face” to God, publicly despising His rules. (Hebrews 10:29 gives details that suggest some had done this). Plus, we’re talking about a person who has been warned by full knowledge, and clear signs to fear God on sin, but totally ignored it. The perfect example of willful or presumptuous is to read Numbers 15:32-36 in context, right after the public warning above, wherein the spies who brought an evil report about the land God wanted them to go to, immediately died by the plague. A severe punishment! After this clear sign of God’s anger, then the people felt bad, and went up to battle again without asking the Lord, and they got slaughtered. That was two clear results of sin and God’s judgment. For they had just been given rules to live by for the Sabbath. So it was clearly time to fear God and stick closely by His rules, right? The track is clearly laid out. So what did one guy do? On the first chance he got, he broke the Sabbath rules. As I say, an “in your face” to God, reproaching Him, publicly despising His law. He was immediately cut off, a severe punishment for just picking up sticks on the wrong day. But put it in context. My bet is, such individuals usually had a long history of willful sin, to be that rebellious. God knew that man; knew that nothing would turn such a person around.

Hebrews 10:38: 

"Now the just shall live by faith; But IF anyone draws back, My soul has no pleasure in him.”

This is apostasy; drawing back when things get tough. Where God has “no pleasure in him” doesn’t speak well as to his ultimate destiny on his current path. 

Hebrews 12:25 needs some explanation:

See that you do not refuse Him who speaks. For IF they did not escape who refused Him who spoke on earth, much more shall we not escape IF we turn away from Him who speaks from heaven

The Jews had a rare blessing: God spoke to them on earth in Exodus, which He didn’t do often. As we showed in Numbers 15, it wasn’t wise to ignore His Words. Well, what does this other phrase mean, He “speaks from heaven?” That refers to His Scripture, His Word. We’re supposed to read it, just as if His booming voice, and thunder and lightning, were attending the reading. By being written, Scriptures are clear, and anybody can read it and hear from God. Your responsibility for reading and obeying it is thereby greater than those living in the Old Testament who didn’t have the benefits we have today--mostly they just had oral tradition. Sometimes oral tradition has errors, but Scripture doesn't.

James 1:26: 

IF anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless.

Another measure to tell if we’re saved—do we bridle our tongue? If we don’t, our “religion is useless.” He’s being polite, but he’s sort of implying that we might not be saved if we have a nasty tongue that spreads gossip, slander, and profanity regularly.  As James says, tongues are a fire of hurt--they can tear down people and prevent people from being saved.  They tear apart churches, too.

II Peter 1:10: 

Therefore, brethren, be even more diligent to make your call and election sure, for IF you do these things you will never stumble

It takes diligence to godliness to make certain of your election to the ranks of the saved.

II Peter 2:20:

For IF, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning.

This reminds me of one of the unfruitful seeds of the Sower in Matthew 13:22. There, the “cares of the world” and “deceitfulness of riches” (here, the “pollutions of the world”) make the thorns grow, to choke the word the Sower is seeding. Here, someone is “entangled in them and overcome.” The Word has lots of warnings about loving the world. Don’t stretch your sympathy for this person so far as to accuse that it's God's fault—remember, the entanglement, the choking, the overcoming, was entirely voluntarily entered into by this person. You need to keep in mind, too, that he got lots of pleasure in the world while he was being entangled. Oh, you ask, why is it “worse for them than the beginning?” Because, as I said earlier, each time we reject the Word, our hearts get harder and more difficult to save.

I John 1:9: 

IF we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

I have detected no greater failure from pastors than their lack of preaching this verse, on the urgent need to confess our sin. When we’re initially saved, the sins we have done to that point are forgiven. Beyond that date, it’s up to you to respond to the Holy Spirit’s urging you to confess. The verse clearly says that confession is necessary to receive forgiveness for them. That’s a great Biblical rule that’s becoming obsolete. I guess Protestants don’t do it because we don’t want to copy the Catholics in confession. Well, that shouldn’t be a problem. You don’t need a priest—just sincerely confess each sin you can think of to God in your morning devotions, or before you go to bed at night. And, if you hurt anyone, it's a good idea to confess to them too.  This idea is great to teach to kids, too.

I John 2:3: 

Now by this we know that we know Him, IF we keep His commandments.

This is the first of many statements by John that we can derive the opposite--if we don’t keep His commandments, we don’t “know” God. What does it mean to say that we finally “don’t know God?” As you read elsewhere, that means hell for our ultimate destiny. Doesn’t that make you want to know what His commandments are? I’m not talking about “Love God, love your neighbor, that’s enough.” The Bible has commandments to single people about fornication, commandments to men and women who want a divorce. And there are serious consequences for those who break those commandments. God means what He says!

I John 2:15: 

Do not love the world or the things in the world. IF anyone loves the world, the love of the Father is not in him.

If you read Scripture elsewhere, you have to conclude that you’re in danger of being on your way to hell if you love the world. We must learn how to love God. You can’t do both—according to other Scriptures. How do you love God?  Think of how you loved a person.  You think about them, you spend time with them.  How much of the day do you think about God? Versus how much of the day do you watch TV, go shopping, spend time on Facebook, have small talk with your neighbors? Gee, you say, come on--none of those things are dangerous enough for hell. Well, tally up where your spare-time thoughts go. Loving someone means you spend a lot of time thinking about them, asking yourself (or them) what do they want. The same goes for God.  Try not to deceive yourself. If you never think about God except on Sundays--do something about it.

Revelation 14:9-12: 

Then a third angel followed them, saying with a loud voice, “IF anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.” 

This is a prophecy of the last days. There will be this mark of the beast given to everyone, probably a chip in the forehead or hand, which enables you to buy necessities for your family—food, clothing. IF you accept this chip, no matter what excuse you may give (such as: “Lord, of course you wouldn’t want my family to starve or die, so I’ll take the chip—but it doesn’t mean I worship the beast”), it's saying you will spend your eternity in hell. God is kind enough to not only warn us in His Word, but will provide an angel with a warning, which will be heard by everyone in those days. So no excuse will do. If you take the mark; Hell it is. You may think you have a Hobson’s choice like Abraham: Do I kill my family member (Isaac),  do I obey this insane commandment? Or do I disobey it?  I  For men's last days on earth, it seems like a bad choice:  Do I take the mark and go to hell, or do I let my family starve to death?  Maybe your family will not starve to death.  I think the good end result for Abraham (Genesis 22) through his obeying God’s Word will be repeated again in those last days, because a loving God will protect and reward His obedient sons: We’ll probably get food miraculously. Defying the antichrist, though, still means your family could suffer. Keep this in mind: Better to give your life—and go to heaven forever, than to fill your belly (or your family's bellies) for a couple years and spend eternity in hell.

Revelation 22:18-19: 

For I testify to everyone who hears the words of the prophecy of this book: IF anyone adds to these things, God will add to him the plagues that are written in this book;19 and IF anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.

Bad news if you are kicked out of the holy city in that day; the only other housing is hell. Keep in mind: there are books that in some “Christian” denominations are adding to the Bible, and people give them equal status to the Bible.  Those authors and leaders are bound for hell. On the other hand, to work to remove, or ignore, some Bible verses that "don't belong there," maybe because they aren’t politically correct, or you’re uncomfortable with the supernatural, is committing the opposite sin (taking away from the Word). Equally disastrous.  In any event, messing with the sacred Word is not a play that you should be engaging in. These verses are important enough that they are the last words of Scripture. And the last word of my paper.

Acknowledgement: Dan Corner, The Believer's Conditional Security 

Two Stories for Bedtime Reading

I would like to tell you a couple of stories.  You won’t be wasting your time, they have a point.  Let’s start with the tale of Sammy Simpleton.

Sammy was a serious soul who wanted to save money.  He was 14, and it was summer.  His dad is a real estate salesman.  His dad came home one day with great news—he got Sammy a job.  The job was maintaining lawns of people that sell their houses and move out early.  The lawns get overgrown and unattractive to prospective buyers--unless they get mowed.  So his dad’s boss, Mr. Applegate, is ready to hire Sammy to do the mowing.  His dad already has one lawn lined up. It would pay $30. It was now noon, and he tells Sammy there are prospects coming to see it, and, it turns out, it really needs mowing.  They will arrive, likely 6:00, but they could get here early, at 4:00.  It takes about 2 hours to mow, so Sammy needs to get started right away.  The house was close, so he can wheel the mower over there quickly. 

Sammy was excited and was heading out the door to grab the mower when he sees his friends coming up the front step.  They want to play Monopoly.  (Sammy has some serious friends.)  They need a third player bad and convince him to play a quick game, and he will still have time to mow.  He is easily convinced, and they begin.  Sammy is a good player, and knows how to haggle his way to a monopoly.  But he later sees that it is 1:30, and tries to beg off and get to mowing.  His friends talk him out of that bad idea, since there’s no easy way to cash a rich guy out of the middle of a Monopoly game.  Besides, he’s got his eye on the prize—Boardwalk and Park Place.  So, thinking he’ll still have time to get done before 6:00, he is convinced to continue play.  He gets deep in the game, they bankrupt one guy, and he does manage to obtain those key blue properties, when his dad burst in the door.  He doesn’t look happy, with his arms folded and a hard look on his face.  Sammy sees the clock, and it’s 4:30. 

“Sorry, dad,” he pleads, “I’ll get on it right now.  I’m really sorry.  I’Il rush, and I can finish by 6:00.”

“Don’t rush on my account.  They came at 4:00.  The overgrown lawn failed to impress them, so they were not interested. I lost a sale. “

“I’m real sorry, dad.  I let you down.  I promise it will never happen again.”

“Well, you’re right about that.  It won’t.  When I had to tell Mr. Applegate, he decided to hire his nephew.  That was your one chance, and you blew it.  You know, that was real money.  And you threw it all away on a silly game.”

“Silly game!  Dad, I’ve got two monopolies, even houses on one of them.  I was ready to win.  I’ve got $8,000!”

Well, you’re probably thinking, based on his last comment, “His name fits him--Sammy Simpleton.”  But you might be wondering, what does this story have to do with me?  Well, the problem is, most of us are Sammy Simpletons.  We’ve been given a job to do by Jesus Christ.  But we get all caught up in this life’s “monopoly game,” and we forget what Jesus expects us to be doing.  Look at Matthew 25:14-30:

  “For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. ¹⁵ And to one he gave five talents (ed., he gave them money), to another two, and to another one, to each according to his own ability; and immediately he went on a journey.¹⁶ Then he who had received the five talents went and traded with them, and made another five talents. ¹⁷ And likewise he who had received two gained two more also. ¹⁸ But he who had received one went and dug in the ground, and hid his lord’s money. ¹⁹ After a long time the lord of those servants came and settled accounts with them.

²⁰ “So he who had received five talents came and brought five other talents, saying, ‘Lord, you delivered to me five talents; look, I have gained five more talents besides them.’ ²¹ His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord....

²⁴ “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. ²⁵ And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’

²⁶ “But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. ²⁷ So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. ²⁸ Therefore take the talent from him, and give it to him who has ten talents.

²⁹ ‘For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. ³⁰ And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.’

Jesus is saying, we need to "invest" what we have for the Lord.  If money, in the Lord's work; we need to build eternal treasures. Give our money to the poor, to the families of martyrs (yes, they get killed every day somewhere in the world).   If our talents are our spiritual gifts, then we should use those in church, in every day work and play, for the Lord.  Jesus is so serious about this, is He not?  Has He not made, in these verses, one of the determinants of eternal destiny?  An important note here:  After one is saved--by accepting what Jesus has done on his behalf--by accepting his sin and repenting of it--he must use his gifts, or money for Christ's kingdom.  Christ is Lord and Master of our lives. "Master" sounds bad, but His commands are good for us.  If we don't abide in Him, we could lose the salvation we had gained.  When we became a branch on His Vine, we must grow and nourish ourselves daily on the Vine. Not just on Sundays. If we don't, our outcome is the outer darkness and suffering (John 15:6).  Hell, in other words. The problem is,  we get caught up in the world.  The American dream takes over our mind.  Then it’s easy to push any ideas about working for Christ in the background. The sad result is, we go to church--maybe, and for most, that’s about it.   

You know, there is another way.  We can still give our families proper necessities, but we don't have to buy big houses, renovate, renovate, buy “toys,” eating and sleeping thinking about your vocation or vacation--that’s all the world. That gets you to hell. We must separate ourselves from the world, from the culture. As opposed to that, think of this:  the real future we need to focus on is after you die.  I mean, Scripture is clear on how to get saved, and how to do gifts and money for Him.  This is treasure in heaven--where we'll be for eternity.  After all, this present body is just 80 years.  Eternity is millions of years. Which should you think about?  The present money you earn is Monopoly money, in the long run.  It’s only good for this brief life. It accumulates nothing for you the instant you die. For our eternal needs, we can't take it with us--it has no benefit. Think on that. It was done for nothing. If it was done for your kids--well, they die too, and where do they spend eternity?  Best to train up the kids about God, so they'll be in heaven with you. The house that we spent hours and hours on, and lots of money paying mortgage interest, turns into a little green Monopoly house. Or red if it's big.  But it's still a Monopoly house. The nice car becomes the little race car trinket that you move around the board with. Everything we thought was real money, upon death, turns into Monopoly money.  Fake money.  It’s all gone when we die. 

The only thing that counts is what Jesus said about how to enter heaven.  Jesus is talking above about accumulating works for Him, not for worldly pleasures.  The typical person misses this goal 100%. Why? Many will presumptuously assume God will let most people into heaven despite this crystal-clear statement to the contrary. Yes, worldliness and bad assumptions will put many surprised people into hell. A part of Jesus' "Sower" parable (Luke 8) goes like this...

7 And some (seed) fell among thorns, and the thorns sprang up with it and choked it....14 Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. 

Now you might say, "So what?"  Well, see what Jesus says in John 15 about bringing "no fruit to maturity" (John 15)...

5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned

The words "fire" and "burned" mean hell.  That's for those who don't abide in Him, and thus bear no fruit.  We should build up fruit for heaven.  We all need a 180 degree change in focus.  It's the real $30 for starters, not the Monopoly $8000.  

Our next story is about a sympathetic college professor, Dr. Wise. He’s been teaching a lot of years, and is worn out of giving 'way too many “D’s” and even flunking a bunch of students.  He’s also been given a bad rap on the secret “professor ratings” that students have online.  They note that he is a hard grader, so he must have no sympathy. But Dr. Wise knows that wasn’t really true—it broke his heart to fail them, but the grade was a true picture of how little effort many of them put into the class.  He often agonized on this, wondering about maybe he could change his grading style, and still have them study harder. So, this semester he’s going to do it differently.  For final exams in May, he decides to just go ahead, and give the students all of the questions—and the answers—ahead of time. They’ll still have to remember the answers. But how hard can that be?  So all they needed to do to "ace" the final, which was a big chunk of their grade, was to memorize  those questions and answers given.  This was really radical for him; so when he presents his plan to the students, they seem skeptical.  He tells them, “I’m serious. This is no joke. This is all you need to ace the final.  These are the questions and answers I will ask.  I want everyone in the class to get an ‘A’ this time.  If any of you don’t make an ‘A,’ it’s going to be totally your own fault.”  So on test day, the last day of class, when they take the exam and he collects, he excitedly begins to grade them.  But—much to his shock—the grades are only slightly better than the dismal results of the past!  Only three students aced the exam, and the class held 30.  How can this be?  He had no ideas. 

So in the fall, when new classes start up, he spotted Susan walking along, one of the three aces in the previous class final. “Susan,” he said, “can you clear up a mystery for me?  I know I gave out all the questions and all the answers that would be on the final.  Even though I wouldn’t let them bring those pages into class for the final, I thought they would still memorize my words and all do well.  Yet only you and two others aced.  I’m dumbfounded.  What happened?” “Well,” she said, “after we got the answer pages from you, we went to the student union, and, do you remember Luther Little?  He said, “Do you really think Dr. Wise would really give us the questions and answers in advance?  He had to know that if everyone aced, the university might wonder about him.’  Another student said, ‘Good point.  I think what’s really happening here is, he hasn’t given us the real answers for the final.  I think he wants us to go deeper, to look further than that.  I mean, no professor really gives out all the straight answers like that.’  “So,” Susan said, “Dr. Wise, I heard they would all get together that night and go over the book and figure out the real answers.”  “Did you go?”  he asked her.  She said, “You know, after I left, I thought, ‘Is that what I really think of Dr. Wise, that he would leave us the wrong answers to trick us?’  No, I figured, you’re not really that kind of a teacher.  So I believed you, studied what you gave us, and got an ‘A.’ Nothing could have been easier.”  

Well, you’re probably thinking, that story is as ridiculous as the first story; no student is that stupid.  And I agree with you—it is an absurd story. Unfortunately, it also happens to be true. Not about any Dr. Wise; it's true about God.  I'm talking about eternal life, acing that final, getting a pass to heaven at the Judgment seat.  Jesus, in His Word, has already told us what the questions are going to be on Judgment Day, and what the answers are going to be.  And yet, even most “Christians” don’t believe it--because most of their theology is wrong.  Let’s look at Matthew 25:31-46:

“When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. ³² All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. ³³ And He will set the sheep on His right hand, but the goats on the left. ³⁴ Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: ³⁵ for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; ³⁶ I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’

³⁷ “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? ³⁸ When did we see You a stranger and take You in, or naked and clothe You? ³⁹ Or when did we see You sick, or in prison, and come to You?’ ⁴⁰ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ ⁴¹ “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: ⁴² for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; ⁴³ I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ ⁴⁴ “Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ ⁴⁵ Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ ⁴⁶ And these will go away into everlasting punishment, but the righteous into eternal life.”

Again, Jesus, who is God, who cannot lie or deceive, has made an abundantly clear distinction between going to heaven and going to hell.  Since these verses follow the verses on talents, above, (where we learned that we should be working for Jesus, not the world), these verses introduce one way—perhaps the chief way—that we should be working for Him, earning kingdom of heaven money that He has invested with us, instead of Monopoly money. He is saying that we should be actively helping those brothers and sisters who need help. Having compassion on them, not spreading mean comments and forcing them out of our thoughts.  When we help them, we’re really helping Him.  Notice His extremely judgmental language for those going to hell:  “Depart from me, you cursed, into the everlasting fire prepared for the devil and his angels…”  Do we not cringe, do we not hold our breath for what the Judge of our souls would say about our destination?  Most people, most “Christians,” don’t express the least bit of concern—which means, they are clearly not worried about their ticket to heaven--because they have not studied what these verses are saying. Maybe they are complacent.. To be so unconcerned, it’s like they’re ignoring the Words of the Judge.  Here we have millions of Bibles with His commands--and yet few who are fearful about the Judge enough that they read them seriously.  "Oh, I'm sure He will do for me what I hope."  Most just assume, outrageously,  that no deeds on their part are necessary. But…to get back to Jesus’ flaming comment, it clearly answers the question about getting to heaven. And here's an important item:  Do people have to do something desperately wicked to consign them to hell?  No; going to hell is also the destination of those who do not help the people who need us.  Jesus is saying, these people may be hungry, thirsty, dressed in rags, lonely and without a home, sick, even imprisoned, but they are our brothers in creation and need our help.  Note that the verses do not restrict as to race, or as to refugee status.  The most desperate people in the world are the “least of these My brethren”—and we are required to help.  So we must give our time and money to the poor, the refugees, the places on earth that have little medical help, to earn favor with our King. Simple question:  Do you fulfill this requirement to enter heaven?  Giving to your church does not cut it; as I show in another blog.  Let's say you give 10% of your revenue to the church. But that probably means 1% of your revenue made it for Christ's purposes outlined above. We give to the church, yet do nothing for people in desperate need around us.  So do you plan to ignore what the Scripture clearly says about requirements for heaven?  Are you like most of Dr. Wise's students then?  You want to make up your own requirements to get  to heaven--when Jesus has spelled them out here?  If you do, as most people do, you are the absurd students of Dr. Wise. You got the questions and answers ahead of time, as we see above, but you ignored them. So you fail.  Guess what your eternal location is?  Observe the goats above.  

The verses also clearly say that people will be shocked that they are hell-bound; they had figured, in their own mind, they didn’t do anything “bad.”  The problem is:  They invented their own answer for how to enter heaven, instead of God’s answer.  They didn't believe God.  Instead, they deceived themselves that they are good for heaven.

So shouldn’t you take the time to meditate on these verses, to consider Jesus’ answers?  To avoid deceiving yourself?  Perhaps after some honest thought you get a new view of Jesus, of God the Father, as severe on sin (Romans 11:22).  After all, didn’t He also say, “few” would go on the narrow way to heaven?  (Matthew 7:13,14).  That has to mean, most people will go to hell.  But, that couldn’t mean just criminals—so, it means a lot of “good” people will go to hell.  They simply didn’t act on the question from Scripture about helping the helpless.  They made up their own answer.

So, we have the main question on Judgment Day:  Did you feed the hungry?  Did you help the sick, the poor?  And we all know what the answer should be. We were told in advance; the questions and the answers are in the Book.  Are we one of the Luther Littles of the world, who don't believe the prof, whose distrust of their Judge causes them to come up with something more sensible? The Word doesn’t say anything about you getting a “Get Out of Jail” card for your “good intentions.”  Good intentions don’t cut it with God because He will say, “All you had to do was, take time to read it.  You should all have aced the Final Day.  If you failed, it’s your own fault.”

Don’t be a flunking student, on such an important subject.  Read the Word.  God gives us a test at the end of our lives.  This test is more  important than anything in our entire lives.

Acknowledgement:  David Bercot, Lecture at 2015 AIC Conference

The Curse of Complacency in the U.S.

There are three cultural and religious conditions in America that mix together into a toxic formula that will severely reduce our power in the Lord, unless we take deliberate action.  Let’s name them and tell what toxic results the admixture leads us to.  Here are the components: 

1.      High relative income.  America doesn’t have the wealthiest people on the planet, but it has the highest average disposable household income, in 2013—if you are Caucasian.  America’s $60,256 is ‘way ahead of second highest among the measured  nations, Luxembourg, whose median was $52,493. 

2.       Belief in eternal security—“once saved, always saved.” A rapidly-growing phenomenon.

3.       Belief that Christians will be raptured before the seven-year “tribulation.” This is called the pre-trib rapture theory. Its opposite is the post-trib theory, belief that Christians must endure the tribulation before being rescued.  Pre-trib belief is a growing phenomenon. A recent study of 1000 people show that twice as many believe in pre-trib as those who believe in post-trib rapture, 

So, what is the result, in most cases, from mixing these three elements together? You won’t like what I think is the answer:

COMPLACENCY--“a feeling of being satisfied with how things are and not wanting to try to make them better…especially when accompanied by unawareness of actual dangers or deficiencies”

Not a good spiritual position, I think you will agree.  Why do I believe complacency exists?  The main reason is simple statistics.  Jesus said, in Matthew 7:13-14:

 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. ¹⁴ Because narrow is the gate and difficult is the way which leads to life, and there are few who find it

As I said in an earlier blog ("Most Americans are Not Saved"), the word “few,” upon study, means 6 or 7 out of 100.  So if America is average in its Christian ratio, 6 or 7--say 7--Americans out of 100 are going to heaven. Yet the latest surveys reveal that 84% of Americans claim to be Christians.  So if you took 100 people, 84 would say they’re Christian, but only 7 of those, based on what Jesus implied, might actually be going there.  So, if you broke those down to "lowest common denominator," out of every 12 people who say they are saved, only one really is—but what about the other 11?  They are deceived. They think they are Christian and going to heaven, but they are not. They are on the broad way to hell.  Eleven out of 12 claiming to be Christian therefore have complacency--they have “unawareness of actual dangers,” do they not? Since this ‘unawareness” rate is so high (11 out of 12, or almost 92% of those who think they’re heaven bound are really on the way to hell); it seems to  indicate complacency is toxic throughout the culture.   

Unless you want to make the argument that, oh yes, 84% of America is truly saved.  We are ‘way above average in the world. In fact, you’re saying that compared to the meaning of Jesus' word "few,"  supposedly Americans are not "few"--yes, we're 12 times the average.   I would like to give a simple argument that should crush such thoughts:  Christianity turned the Roman Empire upside-down between 30-300 AD.  They went from being a small band of hated “heretics” to being declared the state religion. Huge social improvements were put into place.  (You don't read about these things because your school history class "has to" avoid religion.) Yet what percentage of the population caused that?  The answer, according to best statistics, was shocking: Christians never got higher than 10% of the population! With the power of God, they did it.  So I ask you, what powerful social changes have Christians done lately in America, with allegedly 8 times the ratio as Rome? Few, sadly.  Our argument of being superior to the world, as you see, doesn’t hold water with such powerful influences as the early Christians that were dedicated and truly abiding in Christ..And you must abide and obey Christ to be saved.  (John 15:1-6).

Now you may argue, “Well, they were under persecution—this made them stronger.”  OK, that’s another way of saying “Well, we’re weak now.”  Exactly what I maintain.  Our weakness is due to complacency, my friends.  If we really stood up for Christ in a truly separated-from-the world life, we would also experience huge persecution.  But we're not.  Oh, yes, a few people in America have indeed suffered--but few.  

So I am maintaining that we have complacency.  Now let’s look at the three causes I enumerated above.  Let’s start our proof with:

High Relative Income. If people have any “religion” at all, the most-frequent assumption they make (if they call themselves "Christian") that have high income is this:  “God gave me high income because He loves me.  As Deuteronomy 28 shows, He blesses those who follow Him.  So since I am blessed, He must love me, so I’m heaven bound.”  Well, that’s Old Covenant, or Old Testament. Some of those rules got wiped out in the New Covenant.   Jesus introduced the rules for rich people in the New Covenant.  Let’s look at the new rule: Matthew 19:23-24:

Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. ²⁴ And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

Let’s make sure we understand this:  Jesus was saying, it’s more difficult for a rich person to be saved than a middle or lower income person.  So if the overall saved average in the world is 7%, then America, with a larger number of richer people, would actually see a lower than 7% saved rate.   So people who have a family disposable income of higher than $60,256 (see above), being richer than average, are in particular danger. Rich people have a big problem; they get involved with the world, and love its comforts.  But Jesus says they can't love the world and also love God.  

Now, of course, you may dispute all this.  You may say:

1.        Yes, we have higher income.  But I think we’re saved anyhow.  We accepted Christ.  My possible responses to that argument: 

a.       Praise the Lord if that’s really true; as Our Lord said in Matthew 19:26:  “With God all things are possible.”  But there’s a few questions I’d like to ask:

b.      How much time do you spend praying over the death and suffering of your poor brothers and sisters elsewhere in the world?  Things are unbelievably bad for them in China, Syria, Somalia, and North Korea, just to name a few.  How much of your income do you donate to their relief and missionary endeavors annually?  Do you reject the purchase of unneeded material things so that you can give more to the Lord’s work?  And I do not mean your local church here.  The suffering is so much greater elsewhere in the world. If none of these things have entered your mind, are you really saved?

c.       Have you ever meditated on just exactly what Jesus said in Matthew 6:19-20:

 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; ²⁰ but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.

As I point out in another blog (A Radical Truth:  Part I), Jesus is commanding us (per the phrase “DO NOT”) not to save money beyond imminent use of funds.  This strongly suggests giving away all income that we don’t really really need.  This is in actuality advocating redistribution of wealth—on a voluntary basis, of course. Done by Christians.  Think about this:  What do men go to war for?  Really, isn’t it because other people have more than they?  Such radical redistribution as Jesus suggests, such giving, reduces their greedy homicidal impulse—and an open hand to give can save many of these people for the Lord.  And seriously reduce war and killing.  Giving sacrificially is the greatest witness for Christ of all!

d.       Yes, you accepted Christ.  But have you given gifts to the Lord, as Galatians 5:22-23 says?  Are you spending time reading Scripture to learn how to copy Jesus, how to obey His every commandment—and thus abiding in Him?  As John 15:6 says:

If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them, and throw them into the fire, and they are burned. 

I have a blog on how to maintain salvation ("Getting to Heaven")—Scripture says we must endure to the end to be saved.  It would be a mistake to lean too much on that past salvation experience, if not followed with appropriate deeds.  Getting saved, then not radically changing your life, says you are not abiding in Christ--and you could be headed for being thrown in the fire.
Too many wealthy people give 10% to church--who then, because of the burdens of salary and building upkeep, are only able to give 10% of their revenues to poor people in great need.  So even of the wealthy, only 1% of their revenue makes it to the people who need it.  Why not give straight to parachurch or independent agencies?  If your church building is not able to stand, that's OK.  You could meet in groups of 10 or 20 in people's homes every Sunday.  It's a radical idea, but that's how the early church started, and that's the only way the people who need it are getting it.  It increases accountability of individual members, not a bad idea (but only if the leader of each housegroup is truly dedicated to the Lord.) 

2.     Now, of course, you may simply argue “I’m not rich.  We make $75,000 a year, and can barely get by.  So this isn’t relevant to me.”  I would say, your $75,000 puts you above average in the U.S., to begin with.  But thinking on a worldwide scale, in the long march of past history, as Jesus is addressing, you are one of the wealthiest people who ever lived.  There is a special responsibility, a special burden, to go with this wealth—and you must fight hard against deceit and complacency, which will come your way, which would tear you away from your mission for the Lord.  Consider Matthew 13:22, where the Sower of the world has many failures and only a few successes; here is one of his failures:

²² Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.

What kind of “deceitfulness” did the Lord mean?  How about “I am rich because God loves me.”  We’ve already covered the falseness of that deceit. Yet rich people continue to complacently  believe it. We should say, “God, through no particular reason on my part, allowed me to be rich—what does God want me to do with this special gift for Him?”

Let’s move on to the second cause of the cultural disaster known as Complacency:  Belief in eternal security.  Supposedly, all you have to do is say, “I was saved at a youth camp in the summer of 2002.  And I've lived a pretty clean life since.  So I’m saved forever.  No need to worry about hell.” So what do a lot of these people do?  These “2002 savers,” say, get married, and if they feel good about it, they stay married; if they don’t like it, they get divorced.  And remarried.  Well, that's totally un-Scriptural.  See Matthew 5:32.  If Christians are acting just like the world in an important area as this, are they Christian?  Another aspect:  Much of their conversation, even with Christians, is functional—when they want a car, they talk up cars with everybody.  And so on through houses, boats, jobs, how to get the “best” girl (her religious behavior ranks low on importance for most--in fact, if she seems a "fanatic," it excludes her).  God does not enter the discussion.  Retired people, I can tell you, we have endless conversations about restaurants, how to save a dollar buying something, golf game, etc.  Or, for the younger, they may live in fornication (sometimes even if they have young children), then they “get saved,” but if they break up, and later get into financial straits or loneliness, they live with someone again.  Later they might get married.  These people pray—or appeal to God--only when they get desperate.  They never read their Bibles, except in an occasional short streak. They might get to church every other week, until they can afford a boat, or get a job working Sundays. Then they disappear:  you better hope they might attend a Saturday night sermon.  They are never torn about the possibility of hell for themselves, their family, or their friends. 

The point I am trying to make?  God’s plan for what to do for Him, in obedience, as a "new creation" are not a goal by the majority of those who believe in eternal security when they "got saved."  Jesus’ commandments about forgiving, about adultery and divorce, etc are decided upon without reference to God.  These un-Christian behaviors should be warnings but they are never considered as serious enough to be seeing yourself on the pathway to hell if you disobey.  So, abiding in Christ?  Not happening.  But a doubt about their salvation?  Not a wisp of worry in their mind.  It happened in 2002, don’t you know.  It was a great event.  So I’m Rock Solid about Eternal Security.  (Definition:  I’m as complacent as I can be).  Pastor told me so.  Well, God bless that pastor.  He will have to give an account for his deception.  Scripture is full of verses that clearly indicate that security is conditional on holiness.  I have a three-part blog on this one:  Escaping Hell (Part 1), and Do Peter, James and John…(Part 2) and Do Paul…(Part 3).  I know that you Eternal Security folks are ingrained in your beliefs, but consider again that 11 out of 12 of those who think they are saved are not!  What are the odds that you’re one of the 11…or can you assume that you’re for sure the 1 in 12?  This is heaven vs hell we’re talking about, it’s worth a few hours of open-mindedness and reading all of New Testament Scripture, especially every word from Jesus, and praying for His guidance. 

Now we move to the third of the triad causing our country’s massive complacency:  The pre-trib rapture believers.  (By the way, I used to be in all three of these camps before.  But I’ve always been a reader, and He led me to some good reading material.)  I only have space to give you one difficulty with the pre-tribbers:  Their theology has Christians being raptured, without any pre-indicators, before the end-times tribulation.  The horrible things of those last tribulation days—wars, famines, earthquakes, massive persecution and martyrdom—will happen on earth while they’re enjoying heaven.  The Holy Spirit that indwells true believers, a Comfort to His beloved and thus a witness of His grace to non-believers, will supposedly be gone when they are raptured.  Thus, a “Christian” who believes this will be effectively saying, to his unsaved relatives and friends:  “You should be saved as I am.  We can leave this scene and leave non-believers to suffer the greatest misfortune of their lives without us.  When they need us the most, Jesus takes us out of here.”  You know what the thinking non-believer will imagine when hearing this raw explanation of their mindset?  “Oh, sure; you want me to believe in a theology of abandoning people I care for, of complete selfishness.  Is that what Christianity is?  You can keep it, my un-friend.”  Another fact is, the pre-trib theory is not a historical Christian belief; the idea was created as late as 1830.  It’s the opposite of the “post-trib” theology that was believed by almost all "futurist" Christians for 1800 years before that.  The predominant historical belief was, Christians will have to hang around through the end times and suffer, and giving their life for Him.  So this newer pre-trib idea says, in effect:  For the first 1800 years, when the greatest minds that Christians had, from men close to Him, men who changed Rome, they all believed mistakenly, because they believed Jesus had two Advents--Jesus at birth and Jesus at resurrection and judgment.  The “truth” is, they say, Jesus is having 3 Advents—the two above, and the middle one a secret rapture of Christians living then. Of course, there isn’t a single solid Scripture to prove it, but if you twist some Scripture like a pretzel, and compartmentalize and contextualize others, you’ve got this great theology that people love to hear about, so it must be true! All those 1800 years, those guys were all wrong.  We have it right now—the subname for our theology is:  Good Luck, the rest of you: We’re Outta Here!  

If that isn’t a complacent theology, I don’t know what is. 

So there you have it.  Three corrupting effects.  Lots of complacency.  Oh, you still don’t believe we’re in a complacent period?  I have a “closing argument” thought for you:  Have you heard about the stat that “Christians” divorce at the same rate as non-Christians?

Here’s a shocking statement from Christianity Today, 2/14/14: 

     Andrew Walker interviews Dr. Bradford Wilcox, Director of the National Marriage Project, and asks him the question, "Are religious conservatives really divorcing more than religious liberals, or more than people who have no religious affiliation at all?" Dr. Wilcox answers,

Up to a point, yes. The article finds that conservative Protestants, and counties with higher shares of conservative Protestants, are indeed more likely to divorce—compared to Americans in other mainstream traditions, from mainline Protestantism to Mormonism to Catholicism.

Thus, conservative (i.e., evangelical) “Christians” have a higher divorce rate than “mainline” (i.e., liberal) Christians. That’s a shocker by itself, saying that the supposedly more committed Christians divorce at a higher rate. The article goes on to say,

…A new article by sociologist Charles Stokes in www.family-studies.org suggests that the problem here is mainly with nominal conservative Protestants—those who attend (church) rarely or never. It's these nominal conservative Protestants who are much more likely to divorce.

That word “nominal” (“in name only,” not by actual behavior) seems to back my claim that most of those who claim to be saved aren’t.  By the way--aside from my personal experience, here’s the reason I keep harping on the subject of divorce.  What did Jesus command?  In Matthew 5:32:

whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.

You would have to conclude that there’s a lot of adultery going on in America among “Christians,” is there not?  Now, what does Galatians 5:19-21 say?

Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, ²⁰ idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, ²¹ envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

Think about this:  God hates divorce so much that He places it in the same camp as the idolaters, the sorcerers, the murderers—all these terrible people, including divorcers who remarry (if unrepentant) are going to hell!  Were Jesus and Paul blunt about hating divorce?  Yes.  But do we get it?  No; we have people all over the place who choose temporary residence in a new marriage, hoping for a little more bliss in this life—and they are trading it for an eternity in hell!  Bad trade, folks!  Do our pastors get it?  No.  For the most part, they insist God will forgive you, without demanding that you see what danger you’re in, or even asking you for repentance.  No church discipline, no loss of Communion under more liberal popes.

All this sounds like “unawareness of actual dangers,” does it not? Well, that’s the definition of complacency.  I’ll say the statistic one more time:  11 out of 12 people who think they’re going to heaven are actually going to hell. Are you sure you’re not one of the 11?  Take some time to study the Scriptures, ask God to open your eyes, read my blogs on these dangerous beliefs.  May God bless you.