Most Americans are not saved. Most Americans are going to hell, barring a revolutionary event or revival. That includes many evangelicals. How can I say such terrible things? It’s the watchman story, from Ezekiel—when he must speak the negative word to avoid the blood on his hands in judgment (Ezek 33:6ff). I know how unacceptable this paper is going to be; I’ve spoken parts of it to people, and they went elsewhere for light conversation. But there is, after all, a message of hope, if you get to the end of this paper.
So, you want to know, what proof do I have for the first paragraph? Well, it’s what you call a numbers game, based on Matthew 7:13-14:
“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction (hell), and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life (eternal life), and there are few who find it.
Well, how many is “few,” the ones to be saved? I welcome you to take a survey like I did to see if you agree to my results. Invite someone to close their eyes. Tell them to imagine viewing from overhead, 100 people milling together on a person’s extended lawn. Then say, “OK, picture in your mind that a few of those people cross over a bridge to a gazebo.” Then you ask, “How many people, to your best knowledge, did you imagine doing that?” I did ask people that, and the answers were 3 to 7. Let’s be generous and say the average is 6. By that measure, Jesus is saying 6% of the people are going to heaven—so 94% are going to hell. There is no third alternative. I think 94% fulfills the word “most” in my title.
Now, you might argue that Americans are “different” than these depressing numbers would suggest, that we’re “better than just a few.” Well, quite the opposite may be true. Consider this well-known fact: America is the richest large society in the world, and has been for several decades now. Our middle class is huge, and our middle class—including you and me, most likely—is “rich,” measured by any standard in world history. Now here’s my point: Jesus warns rich people (and that includes you and me) several times in Scripture. When Jesus said, the chances of a rich person going to heaven are worse than the chances of a camel going through the eye of a needle (Matthew 19:24), that suggests to me that even less than the “few,” the 6%, are saved in our country. So America’s saved folk wouldn’t be greater—we might even suggest that it is less than 6%! What do Bible-believing Americans do when they read that their chances of being saved are like “the camel going through the eye of the needle”? Do they experience a fear of God? No; they either say “I’m not rich” (which is easily disproven in the vantage point of the world and of history, as I’ve pointed out above), or they call the phrase hyperbole—and then completely dismiss it. But folks, Jesus’ point when He does hyperbole is, it contains mostly truth. And you never dismiss what Jesus says.
Well, people may ask in pride, what is our great evil here, that makes Jesus pick on us, that makes it extremely hard for us (Matt 19:23) to be saved? It’s this: If you have wealth assets (we’re talking larger houses than 1400 square feet, a retirement or 401k, or your own stocks or decent savings)--and lots of Americans have that wealth, not just the upper class—you probably got it by ignoring your suffering brothers in the world. I know, that's an extreme statement, but please read on, please. The Scriptural fact is, we are supposed to use money on ourselves to fulfill basic needs only—and give the rest away, to the desperately poor and needy of the world. If we make the mistake of accumulating wealth, Luke 12:33 tells us what to do: Sell what you have and give to those in need. This will fatten your purses in heaven! And the purses of heaven have no rips or holes in them. Your treasures there will never disappear; no thief can steal them; no moth can destroy them. See my blogs on this point.
So I'm saying, you should only own what you "need." Scripture makes it clear what defines “need”: Food, basic clothing and basic shelter. Every dollar you make above the ability to meet your needs, you have a choice: Do I give this to a brother or sister in the world who is starving, even to death, who is repeatedly terribly sick because he is drinking contaminated water, who doesn’t have a decent or safe place to live—or do I just keep it, buy another toy, or throw it on my pile of savings to make my future easier? The fact is, most middle- and upper-class Americans choose the latter—without a single pang of conscience. But we must learn to know and think like God; He loves every person, and hates to see people suffering--of any religious faith. His saved children are supposed to make a difference in the world for the poor and the oppressed. As Jesus did. But we are complacently ignorant, consuming our extra money selfishly on ourselves. God will judge us for this—perhaps more than we know, because our pastors have been on a kick, far too long, of teaching us that God is a grandfatherly fellow, not a Judge. We assume we got the extra wealth because we’re smart, or God gave us this wealth because He loves us; or because our country is great, and we're proud of that. But the reality is, He gave us this extra money for us to share it with His suffering children, thereby bearing fruit. But we spend it on ourselves, and thus do not bear fruit.
So what have you done with your extra dollars in the past? We’re talking about the difference between eternal life or eternal death. Surely you’re aware of the parable of the man who used his extra earnings to build better storehouses (Luke 12:18ff). Well, that “godly” savings plan drew God’s judgment—He took his life away. His sin? Clearly stated in Scripture (Luke 12:21)—he was adding to his wealth. Hey, that’s an American goal, “everybody” does it—well, “everybody” is on the broad path (Matthew 7:13-14); that's a hellish path. And what about the story of that rich man, who passed by the beggar Lazarus every day (Luke 16:19ff)? What was his sin? He didn’t oppress him, like rich people often do to poor people; he just ignored him. What did God do to him, evidently because he ignored the poor? Sent him to hell (Luke 16:23). And that’s also what most of us better-off in America do. We are rich, but we buy, buy, buy things. We gorge our lusts so much we even get into debt, so we are trapped with huge payments and then we can never help the poor. Meanwhile, our desperate brothers often die in our complacency.
Jesus says in Matthew 6:19, “Do not lay up for yourselves treasures on earth...” That is a crystal-clear command not to accumulate wealth. Frankly, I’ve never heard a single pastor—and I’ve heard many—teach this simple truth of Jesus’ statement: DO NOT accumulate wealth. And He says why in verse 21: Because the desires of your heart will be thinking about wealth, rather than on what God wants you to do for His kingdom. Also think about the Sower sowing seed into the thorns: “the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful” (Matthew 13:22). Guess where the unfruitful go? Hell (see John 15:5,6). What is the “deceitfulness” of riches? Maybe it’s this: Wealthy people assume they’re rich because God loves them—so they conclude they are assured of heaven. In America, even the large middle class is rich by world (and history) standards—so lots and lots of people feel assured of God’s love, assured they’re going to heaven. They want to believe this—so they ignore what Jesus says about rich people in Scripture. Surveys back up this assurance that people feel, indicating that 70% of Americans say they’re going to heaven (Gallup poll). But a more accurate number is 6%, as we’ve said--or even fewer, considering our richer people—so that means the other 63% are deceived, probably by their riches in most cases. So if 70% of Americans say they’re heaven-bound, but the real number is 6%, there’s a whole lot of people deceiving themselves. And a whole lot of surprises at the Judgement seat. Another way of putting this data is, of every 12 people who think they’re saved, 11 of those are going to hell. Only one is going to heaven. Only one is truly saved.
Think of the odds against you, my friend. I'm hoping the fear of God, which is the beginning of wisdom (Prov 9:10), might actually enter your heart. The question to ask is: have you been deceived? Out of the 12, are you in the 11? Statistically, more than likely. Or are you the one? Prove you're the lucky one by the standards I've enumerated above. If you assert that you are the one, what did you do to show you're the one? The odds place you in the 11. Are you one of those, in judgment day, pleading like in Matt 25:44ff:
‘Lord, when did we see You hungry or thirsty or naked or sick or in prison, and did not minister to You?’ Will you be one of those hearing these sad words-- 45 Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ 46 And these will go away into everlasting punishment
Could hell be your destination, and you don’t even know it? What would you do to avoid that horrible possibility? Let’s assume you believed in Christ as Savior, you felt assured of heaven; but this paper is an eye-opener, and you wonder what to do. To get motivated to do this, to revive the Spirit within you, you might read your Gospels intensively, make a list of Jesus’ commands—to be forgiving, to help the oppressed, to turn the other cheek, to love your enemies—and ask the Spirit, in prayer, to show you where you have violated each one. Develop a fear of God’s judgment on the unfruitful, ask in deep sincerity for forgiveness for each sin. God may discipline you, but He will forgive (I John 1:8,9). But you must repent. You can’t keep falling back, out of weakness or pride. Don't just trust your feelings, saying "I feel God's got me." God has patience, but it’s limited patience. Believing in Jesus as God, Who died on the cross to save us, Who rose again from the dead, will give you the Holy Spirit and is a good start. But we must endure to the end to be saved (II Tim 2:3,12). As the book of James says (especially 2:14), you must show your intellectual faith is real by bowing to His Lordship, by being His servant, ready to read His commands in Scripture and repeatedly work on them. If you are gifted with income above what you need (please prayerfully consider what the word “need” entails), would you change your lifestyle? Would you move into a smaller, less costly house? Would you sell the second car? Yes, there would be inconvenience, but the money you save and can give is huge; you could save many lives. Your reward is in heaven, your reward is eternal—that’s a much longer time than your “reward” (convenience) for keeping the second car on earth. God has promised to return our investing in heaven’s treasures 30, 60, 100 times (Matt 13:23)! And you’re fighting for a 4% return on your investments here, which keep you “happy” for a vapor in time, comparatively.
Why fight for scraps on the floor, when if you look to the table of 100 times investment above, a feast awaits you! If you’re married, would you make it a dedicated goal to see your spouse change his/her mind, so you can do this effectively, together? Would you carry out a tight budget for a long time, and thus eliminate debts, and then go on to help the Lord? It would take a lot of “no we won’t comfort ourselves by buying that.” Would you go online to get websites of relief organizations that are run efficiently (those that spend little money advertising or trying to manipulate people)? Try googling “charity review sites” and get a long list. Please, please consider international organizations, not just your local church. I doubt God approves of all the money we spend on making our buildings comfortable and beautiful when there are people who cannot meet publicly in safety, who cannot even get enough Bibles to go around. Will you help these people? Yes, obeying some of Jesus’ commands is tough. Lifestyle changes are tough. I know how you want to dismiss His clear command to give away assets, thinking that Jesus doesn’t want us to be so “imprudent,” giving away savings. You have a million excuses to keep piling up savings: for your retirement (but does the Scripture talk about retirement?--no), for your kids’ college (in most cases, where they will learn how to nullify morality and turn away from God). But we must discipline ourselves, turn away from self, and sacrifice. Because Scripture says if we don’t obey His commands, we’re not saved (I John 2:4). It’s being obedient on a difficult command like this that we really learn the real meaning of faith. If we begin obeying here, then if we lose our job and have no savings because we gave it away to a needy brother, you can bet on this--God will help you find another job. It will be far better than what you could get on your own. None of His children beg for food, He promises (Psalm 37:25). I pray your answer is Yes to Jesus and No to the world.
Wednesday, October 25, 2017
Wednesday, October 18, 2017
Radical Truth #3: Ignoring These Leads to Covetousness
America has been the richest nation on earth in all of world history—so it is our unique responsibility to obey our Lord’s Words regarding the use of money. The first two radical commands to do that I previously outlined in Parts I and II: stop storing up excess assets, and sell and give to the world’s truly poor. This should be done in two steps: (1) Sell all our excess possessions and give the cash raised to the world's poor; and (2) live frugally enough (buying only necessities), so that income exceeds expenses—then give the difference regularly to the truly poor.
Let’s clarify one thing: When Jesus was quoted in Luke 12:33, it was not directed to the "rich young ruler," as some assume; it was to all of us:
“Sell your possessions and give to the poor”
Did He mean, sell all our possessions, thus making ourselves poor? No; read Luke 3:11:
He(John the Baptist) answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.”
Thus, we are to keep one necessary item for use, and liquidate the extra item and beyond--the “excess beyond need.” We should do this prayerfully, not thinking about “only having one of these means I don’t have a backup if something goes wrong.” So, you need to sell your past accumulation of everything that isn’t truly necessary. Men, do you really need two complete sets of tools, if you're not in that profession? Sell one. Give away the proceeds. And keep the rest of the tools organized. Ladies, is it essential that you have even one set of chinaware—if you only use it once or twice a year, why not sell even the one? Are you worried about the impression you'll make on relatives at Thanksgiving? Make your impression by your character, not by possession of luxury items. Men, do you need that boat—after all, don't you take it out many Sundays so your family doesn’t even attend church regularly during the summer? Do you need six sweaters, five heavy coats, fifteen shirts, ten pairs of pants? Does God really care if you show up in church wearing the same outfit twice? Do people care that much? Should we care that much for these people if their measure of us is how classy we look? Shouldn't we care more if God is more offended by our extravagance? And who is more important here—your friends of influence, or Him—your eternal Judge? Here’s a big one for married couples: Do you need two cars? Can’t one spouse drive the other to work, or can’t one of you use public transit? Or carshare to work? Is your evening schedule, or the kids' schedule so hectic, that you need both cars to meet demands? Well, maybe you should slow it down--are you the type who can't say "no" to every suggestion of additional work?
And for those whose expenses always manage to exceed income: Have you set financial budgets, or goals in life--other than thinking about your next worldly purchase? Have you searched eagerly for ways to be more frugal? There are plenty of helps online for you. Another argument we raise against giving for the Lord is telling Him if we give away our kids' frills to charity, we will deprive our children of some enjoyment. But what if you obey His will, give your frills away first, and tell your kids why they need to give things away--then what do your children see? Sacrifice. Then the lesson they learn is Love. Instead of Materialism. They learn that true love includes sacrifice. And we Christians are nothing without Love (I Cor. 13: 1-3). The problem with America is, many families have enough money to satisfy each person in the family to do their own thing, without anyone sacrificing for another. The problem with that is, with no sacrificing, there is no real love being learned. And with everyone doing their own thing, there is no bonding, no teamwork, and the children learn nothing about the importance of another’s feelings—which makes them far less prepared for marriage, and close relationships, among other things. So yes, discard that second car. That second house, too—that one in upstate Michigan or down in Florida. And stop the cruises. How can we go to God on judgment day, when I can imagine He will show a split screen video—us on one side, living it up, and on the other side, people in impoverished nations that we ignored, scratching for subsistence? How then are we different than the rich man ignoring the poor Lazarus in Luke 16 (see my Radical II blog)? Will our final destination be any different than his? Are you absolutely sure that your salvation won’t be affected by ignoring this whole subject of the importance of radical giving, despite many Scriptures indicating beneficence to the poor is essential to show that you will be saved? Just by not having a second car, your family can save over $6,000 a year, even if your second car is an older one (this dollar figure also realistically considers depreciation’s hidden cost as well as gas and maintenance and insurance). Do you realize the difference you could make by giving that kind of money to the worldwide poor instead of making your life a little more indulgent, or a little more convenient?
Let’s talk about America’s appetites to buy more, our continual grasping to raise our standard of living. Did you know that this is covetousness? Most people define that word as “wanting what belongs to another.” But as Vine’s Expository Dictionary of New Testament Words points out, the Greek word translated "covetousness" is “pleonexia.” But the word simply means a desire to have more… always in a bad sense (e.g., wanting more possessions or power). Well, now I'd like to bring up an unfortunate byproduct of the American economy: In truth, the growth of our economy is founded upon advertising and consumption. That means our government blesses covetousness and even makes it our patriotic duty to be bathed in materialism. We talk about the latest trinkets constantly, so these things are on our mind. There are many apps for our "smartphones" telling us how to spend more money "wisely." But "getting a good deal" on something we don't need is still covetous. We live in materialism, we breathe it.
But covetousness is a serious sin. Let’s look at Ephesians 5:5:
For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God.
Read that definition of covetousness again: It is idolatry, loving something more than our God. Is that you? And where is the eternal destination for this idolatry? NOT in the kingdom of God. Um, that leaves only one other option. That radical idea is confirmed in Colossians 3:5-6:
Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. 6 Because of these things the wrath of God is coming upon the sons of disobedience.
As the superb commentary Precept Austin puts it, “covetousness is synonymous with idolatry because it places selfish desire above obedience to God…it is basically people doing what they desire, rather than what God desires. This in turn amounts to worship of self rather than worship of God, and this is the very essence of idolatry.” Note the verses above; it invites the wrath of God. Because America is so deeply ingrained in this sin, I would like to suggest that many (perhaps most) Americans are idolaters, as defined, and bound for hell, without sincere repentance. There are a LOT of people in this country who think they’re saved because they “believe in Jesus”—but they don’t obey Jesus, because they accumulate superficial assets, spend frivolously, and ignore their poor brothers and sisters in the world who are dying unnecessarily. Remember, the fact that the rich man was blissfully unaware in Luke 16 (Radical Part II) was no excuse. It is still covetousness, and leads to hell.
Here's another thought: What else does Jesus say on this subject?
“Woe unto you that are rich!” (Luke 6:24).
(“Woe” is a word of denunciation, used for the unsaved, such as Luke 11:43-47). In Matthew 19:23ff, Jesus says, in part:
“it is hard for a rich man to enter the kingdom of heaven….It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.
I remind you, we cannot argue that “I’m not rich.” God isn’t comparing you to Americans—He’s looking at the entire train of world history, in which most Americans would have to qualify as “rich.” (I have another blog that discusses that subject). Let’s forget about excuses like that. Look at those threatening words again: “It is hard.” What does that really mean? Do you have enough fear of God to soberly think about it? It means we Americans, to overcome the eternal disadvantages our wealth has given us, have to be more passionately determined to be holy. We have to really discipline ourselves to bully the desires of the flesh out of the way, to persevere in seeking God’s heart, to fight against the natural tendency in wealth to be complacent, or not depend on Him. We need to fight against the FALSE assumption that “I’m doing well, so God loves me.” We have to fight against placing all our trust on this world, depending on our savings--and not thinking about the next world--which is a lot longer in duration! We too easily fall into the trap of Revelation 3:17:
“You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked.
This severe denunciation of the Laodicean church in Revelation went right along with a denunciation of their lukewarm complacency (well-off people who do not need God every day, and complacency, go hand-in-hand). But what does Jesus do to these lukewarm? Vomits them out of His mouth. They don't belong in His Body.
May God help us to see us as He sees us.
Let’s clarify one thing: When Jesus was quoted in Luke 12:33, it was not directed to the "rich young ruler," as some assume; it was to all of us:
“Sell your possessions and give to the poor”
Did He mean, sell all our possessions, thus making ourselves poor? No; read Luke 3:11:
He(John the Baptist) answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.”
Thus, we are to keep one necessary item for use, and liquidate the extra item and beyond--the “excess beyond need.” We should do this prayerfully, not thinking about “only having one of these means I don’t have a backup if something goes wrong.” So, you need to sell your past accumulation of everything that isn’t truly necessary. Men, do you really need two complete sets of tools, if you're not in that profession? Sell one. Give away the proceeds. And keep the rest of the tools organized. Ladies, is it essential that you have even one set of chinaware—if you only use it once or twice a year, why not sell even the one? Are you worried about the impression you'll make on relatives at Thanksgiving? Make your impression by your character, not by possession of luxury items. Men, do you need that boat—after all, don't you take it out many Sundays so your family doesn’t even attend church regularly during the summer? Do you need six sweaters, five heavy coats, fifteen shirts, ten pairs of pants? Does God really care if you show up in church wearing the same outfit twice? Do people care that much? Should we care that much for these people if their measure of us is how classy we look? Shouldn't we care more if God is more offended by our extravagance? And who is more important here—your friends of influence, or Him—your eternal Judge? Here’s a big one for married couples: Do you need two cars? Can’t one spouse drive the other to work, or can’t one of you use public transit? Or carshare to work? Is your evening schedule, or the kids' schedule so hectic, that you need both cars to meet demands? Well, maybe you should slow it down--are you the type who can't say "no" to every suggestion of additional work?
And for those whose expenses always manage to exceed income: Have you set financial budgets, or goals in life--other than thinking about your next worldly purchase? Have you searched eagerly for ways to be more frugal? There are plenty of helps online for you. Another argument we raise against giving for the Lord is telling Him if we give away our kids' frills to charity, we will deprive our children of some enjoyment. But what if you obey His will, give your frills away first, and tell your kids why they need to give things away--then what do your children see? Sacrifice. Then the lesson they learn is Love. Instead of Materialism. They learn that true love includes sacrifice. And we Christians are nothing without Love (I Cor. 13: 1-3). The problem with America is, many families have enough money to satisfy each person in the family to do their own thing, without anyone sacrificing for another. The problem with that is, with no sacrificing, there is no real love being learned. And with everyone doing their own thing, there is no bonding, no teamwork, and the children learn nothing about the importance of another’s feelings—which makes them far less prepared for marriage, and close relationships, among other things. So yes, discard that second car. That second house, too—that one in upstate Michigan or down in Florida. And stop the cruises. How can we go to God on judgment day, when I can imagine He will show a split screen video—us on one side, living it up, and on the other side, people in impoverished nations that we ignored, scratching for subsistence? How then are we different than the rich man ignoring the poor Lazarus in Luke 16 (see my Radical II blog)? Will our final destination be any different than his? Are you absolutely sure that your salvation won’t be affected by ignoring this whole subject of the importance of radical giving, despite many Scriptures indicating beneficence to the poor is essential to show that you will be saved? Just by not having a second car, your family can save over $6,000 a year, even if your second car is an older one (this dollar figure also realistically considers depreciation’s hidden cost as well as gas and maintenance and insurance). Do you realize the difference you could make by giving that kind of money to the worldwide poor instead of making your life a little more indulgent, or a little more convenient?
Let’s talk about America’s appetites to buy more, our continual grasping to raise our standard of living. Did you know that this is covetousness? Most people define that word as “wanting what belongs to another.” But as Vine’s Expository Dictionary of New Testament Words points out, the Greek word translated "covetousness" is “pleonexia.” But the word simply means a desire to have more… always in a bad sense (e.g., wanting more possessions or power). Well, now I'd like to bring up an unfortunate byproduct of the American economy: In truth, the growth of our economy is founded upon advertising and consumption. That means our government blesses covetousness and even makes it our patriotic duty to be bathed in materialism. We talk about the latest trinkets constantly, so these things are on our mind. There are many apps for our "smartphones" telling us how to spend more money "wisely." But "getting a good deal" on something we don't need is still covetous. We live in materialism, we breathe it.
But covetousness is a serious sin. Let’s look at Ephesians 5:5:
For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God.
Read that definition of covetousness again: It is idolatry, loving something more than our God. Is that you? And where is the eternal destination for this idolatry? NOT in the kingdom of God. Um, that leaves only one other option. That radical idea is confirmed in Colossians 3:5-6:
Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. 6 Because of these things the wrath of God is coming upon the sons of disobedience.
As the superb commentary Precept Austin puts it, “covetousness is synonymous with idolatry because it places selfish desire above obedience to God…it is basically people doing what they desire, rather than what God desires. This in turn amounts to worship of self rather than worship of God, and this is the very essence of idolatry.” Note the verses above; it invites the wrath of God. Because America is so deeply ingrained in this sin, I would like to suggest that many (perhaps most) Americans are idolaters, as defined, and bound for hell, without sincere repentance. There are a LOT of people in this country who think they’re saved because they “believe in Jesus”—but they don’t obey Jesus, because they accumulate superficial assets, spend frivolously, and ignore their poor brothers and sisters in the world who are dying unnecessarily. Remember, the fact that the rich man was blissfully unaware in Luke 16 (Radical Part II) was no excuse. It is still covetousness, and leads to hell.
Here's another thought: What else does Jesus say on this subject?
“Woe unto you that are rich!” (Luke 6:24).
(“Woe” is a word of denunciation, used for the unsaved, such as Luke 11:43-47). In Matthew 19:23ff, Jesus says, in part:
“it is hard for a rich man to enter the kingdom of heaven….It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.
I remind you, we cannot argue that “I’m not rich.” God isn’t comparing you to Americans—He’s looking at the entire train of world history, in which most Americans would have to qualify as “rich.” (I have another blog that discusses that subject). Let’s forget about excuses like that. Look at those threatening words again: “It is hard.” What does that really mean? Do you have enough fear of God to soberly think about it? It means we Americans, to overcome the eternal disadvantages our wealth has given us, have to be more passionately determined to be holy. We have to really discipline ourselves to bully the desires of the flesh out of the way, to persevere in seeking God’s heart, to fight against the natural tendency in wealth to be complacent, or not depend on Him. We need to fight against the FALSE assumption that “I’m doing well, so God loves me.” We have to fight against placing all our trust on this world, depending on our savings--and not thinking about the next world--which is a lot longer in duration! We too easily fall into the trap of Revelation 3:17:
“You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked.
This severe denunciation of the Laodicean church in Revelation went right along with a denunciation of their lukewarm complacency (well-off people who do not need God every day, and complacency, go hand-in-hand). But what does Jesus do to these lukewarm? Vomits them out of His mouth. They don't belong in His Body.
May God help us to see us as He sees us.
Wednesday, October 11, 2017
Radical Truth #2: Jesus Commands That We Give Our Excess Away to the Truly Needy
As I indicated in the first "Radical Truth " blog, there are two commands by Jesus that form this radical doctrine, and I’ve only covered one--Matthew 6:19-21:
Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven….
The other command is in Luke 12:33. In the NIV it is very plain:
Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys.
These verses are paired in giving us God's will regarding money and assets: note the "thief" and “moth” illustration in both. So here is our combined doctrine: In Matthew 6, we were told not to accumulate wealth assets. Now, if we have been accumulating assets, the Luke verse tells us to what to do with them; we are to sell them—and give the money to the poor. This doctrine will radically change how you handle your finances—if you’re interested in obeying every command of Jesus, and really WANT to have this kind of treasure in heaven.
But when I mention this doctrine to church folks, they get quiet and mildly uncomfortable, evidently not excited about building treasure in heaven. Overall, based on dollars given, it seems the plain fact about America is this: There are a lot of middle class people who call themselves Christian who really don’t care a bit about giving serious money to the poor. (They may be thinking domestic poor, but I’m referring to the worldwide poor, those who die tragically early, without clean water or enough to eat, or in refugee camps, or suffering from easily preventable disease). Most peoples' giving will go to their church, so lots of it gets spent boosting the facility and the programs and salaries. But little tithing goes for the worldwide poor, per se.
Does the images of starving folk bother church people? Does anybody in a Christian group say, “The Holy Spirit is definitely beating me up about something in my daily prayers—how many of these poor people worldwide dying every day from malnutrition or sickness could have been, or could be, my brothers or sisters? It just blows my mind that I could actually save their lives but I’m wasting my money on the unnecessaries instead. Let’s get together and discuss fasting on occasion and living frugally and pool the savings and give it to them. We could save lives!” Music to our Lord’s ears! But rare. Very rare.
American “Christians,” wake up! Consider again Luke 12:16-21, covered in Part 1 of this study, about what happens to a man whose sin was "he lays up treasure for himself:"
“The ground of a certain rich man yielded plentifully. 17 And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ 18 So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ 20 But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ 21 “So is he who lays up treasure for himself, and is not rich toward God.”
Are we that rich fool? Could God be angry at us--maybe even eternally angry--because we waste money? We consume it, we stock it up, and are not thinking much about helping the poor. Read Luke 16:19-25:
“There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with the crumbs which fell[a] from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25 But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented.
The rich man is in hades, flames and excruciating pain and all, and don’t you think Jesus wants us to know what one of his major sins was that got him there? Of course! Are you going to say, “We don’t know because He doesn’t say?" On such an important issue, paradise vs hades, is God going to be silent? That doesn't make sense. No, the ONLY conclusion is, the rich man is in hades because he had no compassion for the suffering poor man, the only other person in the story. The problem is, he knew the man was there, “at his gate.” But he walked right by him whenever he left home, and whenever he returned. But he didn’t help. Well, are we churchgoers in America a step above this today? Maybe you’ll say, “None of them are at my door.” But they’re on your TV, they’re on the internet; you may even get calls from charities on the phone or in your mail. Those are your "gate." Do you walk by too? Will you end up, surprised as this man was, at the same horrible final destination?
Jesus makes another related radical statement in Matthew 19:23:
Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven.
He even stresses the point by saying it’s easier for a camel to go through the eye of a needle. The disciples were shocked at hearing that; they assumed (as we tend to do) that wealth is proof that God loves you. Jesus says completely the opposite. Jesus is really saying wealth will almost certainly distract you, obsess you, and tear you away from God so much that it's more likely you won’t make it to heaven. Think about that. That really makes gathering riches like gathering venomous snakes; here you are, perceiving something as precious when in fact it will hurt you--that's distorted thinking. (I’m not saying a high income is a curse. I’m saying plowing it into personal expenditures is a curse). Would you grasp at something if you knew it would almost wipe out your chance at heaven? You’d think, “Nooo way.” But we do that very thing in desiring wealth. Now of course you might say, throughout this paper, “No problem; I’m not rich, in fact I have credit card debt, so I don't have a problem with this verse.” Well, in the Big Picture, almost all Americans are rich. We are the richest society, by far, in all of world history—in fact, our poorest 5% are richer than India’s richest 5% even now, to just give one perspective. So, you who are reading this—even if you’re middle class, even just below middle class, in America—you’re rich by world and historic standards. If you have credit card debt, it simply means you not only spent what God has lavishly given you all on your family, but you overspent and have not saved for short term emergencies. (There is no problem with saving a reasonable amount for short term emergencies). The big problem with relative wealth is, we tend to more likely forget the horrible lives that many people live.
Now unlike what many Christians rationalize, most of the truly poor are not that way because they're lazy. Should we let them suffer malnutrition because we think they'll just waste it on laziness? Really? Let's talk about the world poor, and you'd like to see supplies flowing to them to keep them alive and in good health. If you're rationalizing that the corrupt government will prevent it from going to the poor people, so I won't give, forget that idea: It's a proven fact that the government will allow safe transport to the proper destination--unless they are coldly practicing genocide (which doesn't happen often). It may have been a bad farm year, it may be that government's ideas about the economy were wrong, and the economy doesn't work (like Venezuela); it may be that water is compromised for some reason. Not "lazy," or "it'll never get there."
Maybe you decide not to give to a Communist country or a Muslim country thinking that's patriotic. These are enemies; letting them die, that'll teach them a lesson! But which does Jesus require--revenge, or love? But when you don't give from your true excesses, you are deceived into thinking a deadly thought--that you’re already fine with God, and more giving won't affect that. But in reality you’ve drifted away from His advice of giving more, of His love for everyone. You become complacent, no longer a branch feeding off the Vine (per John 15). And what happens to non-abiding branches? What happens to lukewarm people? They go to the fire or are vomited out of the body. Remember, Jesus said in Matthew 7:14:
“...narrow is the gate and difficult is the way which leads to life, and there are few who find it”
When you really meditate on these verses, you get the radical idea that the odds are stacked against Americans going to heaven, because our relative wealth falls under the severe warning of Matthew 19:23 above. What I am saying is, even though few people make it to heaven, even fewer rich people make it. Could a large number of us be self-deceived into thinking we’re going to heaven when we aren’t? Consider His warning in Matthew 7:21-23: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.
And what is "the will of My Father?" Love, mercy, justice, and--When you consider America--give more to the truly worldwide poor! They’re your sisters, your brothers! They need it more than you do!
It takes a lot of faith to give away excess income, and also to liquidate excess assets and give away that money too. But that's what He wants. May God help us to do His will
Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven….
The other command is in Luke 12:33. In the NIV it is very plain:
Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys.
These verses are paired in giving us God's will regarding money and assets: note the "thief" and “moth” illustration in both. So here is our combined doctrine: In Matthew 6, we were told not to accumulate wealth assets. Now, if we have been accumulating assets, the Luke verse tells us to what to do with them; we are to sell them—and give the money to the poor. This doctrine will radically change how you handle your finances—if you’re interested in obeying every command of Jesus, and really WANT to have this kind of treasure in heaven.
But when I mention this doctrine to church folks, they get quiet and mildly uncomfortable, evidently not excited about building treasure in heaven. Overall, based on dollars given, it seems the plain fact about America is this: There are a lot of middle class people who call themselves Christian who really don’t care a bit about giving serious money to the poor. (They may be thinking domestic poor, but I’m referring to the worldwide poor, those who die tragically early, without clean water or enough to eat, or in refugee camps, or suffering from easily preventable disease). Most peoples' giving will go to their church, so lots of it gets spent boosting the facility and the programs and salaries. But little tithing goes for the worldwide poor, per se.
Does the images of starving folk bother church people? Does anybody in a Christian group say, “The Holy Spirit is definitely beating me up about something in my daily prayers—how many of these poor people worldwide dying every day from malnutrition or sickness could have been, or could be, my brothers or sisters? It just blows my mind that I could actually save their lives but I’m wasting my money on the unnecessaries instead. Let’s get together and discuss fasting on occasion and living frugally and pool the savings and give it to them. We could save lives!” Music to our Lord’s ears! But rare. Very rare.
American “Christians,” wake up! Consider again Luke 12:16-21, covered in Part 1 of this study, about what happens to a man whose sin was "he lays up treasure for himself:"
“The ground of a certain rich man yielded plentifully. 17 And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ 18 So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ 20 But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ 21 “So is he who lays up treasure for himself, and is not rich toward God.”
Are we that rich fool? Could God be angry at us--maybe even eternally angry--because we waste money? We consume it, we stock it up, and are not thinking much about helping the poor. Read Luke 16:19-25:
“There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with the crumbs which fell[a] from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25 But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented.
The rich man is in hades, flames and excruciating pain and all, and don’t you think Jesus wants us to know what one of his major sins was that got him there? Of course! Are you going to say, “We don’t know because He doesn’t say?" On such an important issue, paradise vs hades, is God going to be silent? That doesn't make sense. No, the ONLY conclusion is, the rich man is in hades because he had no compassion for the suffering poor man, the only other person in the story. The problem is, he knew the man was there, “at his gate.” But he walked right by him whenever he left home, and whenever he returned. But he didn’t help. Well, are we churchgoers in America a step above this today? Maybe you’ll say, “None of them are at my door.” But they’re on your TV, they’re on the internet; you may even get calls from charities on the phone or in your mail. Those are your "gate." Do you walk by too? Will you end up, surprised as this man was, at the same horrible final destination?
Jesus makes another related radical statement in Matthew 19:23:
Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven.
He even stresses the point by saying it’s easier for a camel to go through the eye of a needle. The disciples were shocked at hearing that; they assumed (as we tend to do) that wealth is proof that God loves you. Jesus says completely the opposite. Jesus is really saying wealth will almost certainly distract you, obsess you, and tear you away from God so much that it's more likely you won’t make it to heaven. Think about that. That really makes gathering riches like gathering venomous snakes; here you are, perceiving something as precious when in fact it will hurt you--that's distorted thinking. (I’m not saying a high income is a curse. I’m saying plowing it into personal expenditures is a curse). Would you grasp at something if you knew it would almost wipe out your chance at heaven? You’d think, “Nooo way.” But we do that very thing in desiring wealth. Now of course you might say, throughout this paper, “No problem; I’m not rich, in fact I have credit card debt, so I don't have a problem with this verse.” Well, in the Big Picture, almost all Americans are rich. We are the richest society, by far, in all of world history—in fact, our poorest 5% are richer than India’s richest 5% even now, to just give one perspective. So, you who are reading this—even if you’re middle class, even just below middle class, in America—you’re rich by world and historic standards. If you have credit card debt, it simply means you not only spent what God has lavishly given you all on your family, but you overspent and have not saved for short term emergencies. (There is no problem with saving a reasonable amount for short term emergencies). The big problem with relative wealth is, we tend to more likely forget the horrible lives that many people live.
Now unlike what many Christians rationalize, most of the truly poor are not that way because they're lazy. Should we let them suffer malnutrition because we think they'll just waste it on laziness? Really? Let's talk about the world poor, and you'd like to see supplies flowing to them to keep them alive and in good health. If you're rationalizing that the corrupt government will prevent it from going to the poor people, so I won't give, forget that idea: It's a proven fact that the government will allow safe transport to the proper destination--unless they are coldly practicing genocide (which doesn't happen often). It may have been a bad farm year, it may be that government's ideas about the economy were wrong, and the economy doesn't work (like Venezuela); it may be that water is compromised for some reason. Not "lazy," or "it'll never get there."
Maybe you decide not to give to a Communist country or a Muslim country thinking that's patriotic. These are enemies; letting them die, that'll teach them a lesson! But which does Jesus require--revenge, or love? But when you don't give from your true excesses, you are deceived into thinking a deadly thought--that you’re already fine with God, and more giving won't affect that. But in reality you’ve drifted away from His advice of giving more, of His love for everyone. You become complacent, no longer a branch feeding off the Vine (per John 15). And what happens to non-abiding branches? What happens to lukewarm people? They go to the fire or are vomited out of the body. Remember, Jesus said in Matthew 7:14:
“...narrow is the gate and difficult is the way which leads to life, and there are few who find it”
When you really meditate on these verses, you get the radical idea that the odds are stacked against Americans going to heaven, because our relative wealth falls under the severe warning of Matthew 19:23 above. What I am saying is, even though few people make it to heaven, even fewer rich people make it. Could a large number of us be self-deceived into thinking we’re going to heaven when we aren’t? Consider His warning in Matthew 7:21-23: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.
And what is "the will of My Father?" Love, mercy, justice, and--When you consider America--give more to the truly worldwide poor! They’re your sisters, your brothers! They need it more than you do!
It takes a lot of faith to give away excess income, and also to liquidate excess assets and give away that money too. But that's what He wants. May God help us to do His will
Thursday, October 5, 2017
A Radical Truth: Jesus Taught That We Are Not to Accumulate Wealth (Part 1)
Jesus taught us a strange and radical doctrine: that we are not to accumulate wealth. He made two commands that together form this doctrine. The doctrine is further supported in Acts and in the Pauline epistles. The first command I will cover here in Part I. It is found in Matthew 6:19-20:
Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.
Since the Greek for “treasures” means “concentration of wealth,” Jesus is clearly commanding us not to accumulate wealth assets on earth. This command is radical—and seldom preached. Dr. William MacDonald, late president of Emmaus Bible College, author of 84 published books, had this to say in his Believers Bible Commentary about these two verses:
“…contains some of the most revolutionary teachings of our Lord—and some of the most neglected. In verses 19-21 Jesus contravenes all human advice to provide for a financially secure future … This teaching forces us to decide whether Jesus meant what He said. If He did, then we face the question, “What are we going to do with our earthly treasures?” If He didn‘t (mean what He said), then we face the question, “What are we going to do with our Bible?””
Most Christians don’t even think about the real meaning of the Matthew verses; they are either reading their Bibles without asking the Holy Spirit for interpretation; or their pastors, when covering this Scripture, have distorted the teaching to make it more palatable--such as emphasizing our “attitude” about our possessions. The pastor simply only cares that we don't get obsessed with accumulating more wealth, or obsessed with protecting what we have. So they often tell us that our sin here is to “treasure in our heart” our possessions. Unfortunately, that severely changes the verse, detracting from its clear meaning of not accumulating assets to “not coveting,” a much more vague concept--and one easily dismissible by many nominal Christians--so, people conclude, "I'm not sinning if I'm not coveting." We thus can forget the radical demand of the verse if we’re in a complacent mood (which we usually are). But the verse should be taken literally; it is simply a command not to lay up, or “store.” To preach that we need to look first at our heart to determine whether our possessions are our “treasure” is the exact opposite of what the verse says: as Jesus says in verse 21: For where your treasure is, there will your heart be also. Jesus knows (better than we do) that if our treasures are on earth, then the heart’s desire focuses on protecting it, and is avaricious as well.
For further proof, let’s go to Luke 12:16-20. Here is a man who simply wants to be a saver, an investor, then retire—normal godly traits, we assume. If we didn’t read verse 20 and following, we would assert that he is a model of wise behavior:
"The ground of a certain rich man produced a good crop. 17 He thought to himself, 'What shall I do? I have no place to store my crops.' 18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19 And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." ' 20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
This man DIES, and we can assume the reason--for being a wise planner! No other motivation is given for God's reaction. Hmmm. God evidently does not see the virtue of “saving” as we see it (not a surprise, actually; see Isaiah 55:8). What was the sin of the rich man, that he was called a “fool?” Was it that he forgot to ask God’s advice on what to do with his riches? Was it his intent on laziness? His pride? Well, Jesus answers that question in the next verse. Did Jesus say, “So is he who forgets to seek counsel from God?” Or, “ so is he who is proud?” No; Jesus says in verse 21:
“So is he who lays up treasure for himself, and is not rich toward God.”
This is so clear as to be unassailable. Yet preachers everywhere twist the clear meaning into something smoother, more palatable--less radical. Let me emphasize this: His sin that made him a fool and paid with his life--was laying up treasure, accumulating wealth assets--the same sin as quoted in Matthew 6 above. The verses point out a radical and definite command from Jesus to us. Will we obey that command, on faith? Meditate on what you're reading here. Let’s call this concept Jesus’ command to Non-Accumulate. Yes, this is a financial life-changing doctrine. I suspect that pastors generally don’t believe that non-accumulation is a genuine command. They say, “Jesus cannot be teaching us to be so imprudent. What if I lose my job? If I haven’t saved some wealth, what could happen to me and my family? Jesus must be using allegory here; or, He doesn’t mean this for everyone at all times. So, since it is not a real command, I can ignore it.” Well, there are two answers to this train of thought. The first answer is: If it’s a command, it’s a command to obey, no questions asked. Our job is to obey it, not explain it away because it might leave us feeling insecure. Let's not forget--God loves us. And He knows--and can manipulate--the future better than us. We can’t always know why. We should have faith in a loving God as His children that He will sort out the repercussions to our best spiritual interest. The second answer is: Where is your faith in God’s power? Jesus knows our concern here and answers it only a few verses later—in Matthew 6:26 and 31-32:
Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?…So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 32 For the pagans run after all these things, and your heavenly Father knows that you need them.
In other words, trust in God, not in yourself (your savings). Look, we all need to see God at work more, to know that He is real. What better way to experience this than seeing God rescue us from a financial tough spot? If He doesn’t rescue in a tight spot, maybe He is telling us: Hey, how did you get in that spot? If we got there by overspending, maybe we need to get less worldly in the use of our money and time. A second possibility may be that He wants to teach us not to buy an item yet—that would teach us patience, or maybe we would use such item to indulge in some sin, or idolize it, pulling us farther away from Him. In any of these, we get away from getting closer to Him and His will if we just reduce some savings to pay for the item. We should leave ourselves open to God speaking to us—which He can only do if we don’t just fall back on our savings or credit card, our own security, for rescue. Families with kids living with them should get their children involved too. If you and your kids actually plead with God and then see God rescuing you, or if you do away with worldly desires from your family, you—and the kids—are more likely, from that personal touch from Him to rescue you, to grow to being “sold out” for the Lord. Isn’t that where you want your family to be? What would really sell the kids—and do good for humanity—would be to use your extra cash to give to the needy (to be discussed in second blog) rather than add to savings. By initially giving away your savings or extra cash above necessities, you test Him (Malachi 3:10). He will be happy to show that He is your security, not your reserve savings. We need to make sure that we are not insecure in Him. According to Psalm 37:25, you are not vulnerable to poverty if you are in the center of God’s will. You can’t be in that wonderful place by trusting in yourself rather than God.
Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.
Since the Greek for “treasures” means “concentration of wealth,” Jesus is clearly commanding us not to accumulate wealth assets on earth. This command is radical—and seldom preached. Dr. William MacDonald, late president of Emmaus Bible College, author of 84 published books, had this to say in his Believers Bible Commentary about these two verses:
“…contains some of the most revolutionary teachings of our Lord—and some of the most neglected. In verses 19-21 Jesus contravenes all human advice to provide for a financially secure future … This teaching forces us to decide whether Jesus meant what He said. If He did, then we face the question, “What are we going to do with our earthly treasures?” If He didn‘t (mean what He said), then we face the question, “What are we going to do with our Bible?””
Most Christians don’t even think about the real meaning of the Matthew verses; they are either reading their Bibles without asking the Holy Spirit for interpretation; or their pastors, when covering this Scripture, have distorted the teaching to make it more palatable--such as emphasizing our “attitude” about our possessions. The pastor simply only cares that we don't get obsessed with accumulating more wealth, or obsessed with protecting what we have. So they often tell us that our sin here is to “treasure in our heart” our possessions. Unfortunately, that severely changes the verse, detracting from its clear meaning of not accumulating assets to “not coveting,” a much more vague concept--and one easily dismissible by many nominal Christians--so, people conclude, "I'm not sinning if I'm not coveting." We thus can forget the radical demand of the verse if we’re in a complacent mood (which we usually are). But the verse should be taken literally; it is simply a command not to lay up, or “store.” To preach that we need to look first at our heart to determine whether our possessions are our “treasure” is the exact opposite of what the verse says: as Jesus says in verse 21: For where your treasure is, there will your heart be also. Jesus knows (better than we do) that if our treasures are on earth, then the heart’s desire focuses on protecting it, and is avaricious as well.
For further proof, let’s go to Luke 12:16-20. Here is a man who simply wants to be a saver, an investor, then retire—normal godly traits, we assume. If we didn’t read verse 20 and following, we would assert that he is a model of wise behavior:
"The ground of a certain rich man produced a good crop. 17 He thought to himself, 'What shall I do? I have no place to store my crops.' 18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19 And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." ' 20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
This man DIES, and we can assume the reason--for being a wise planner! No other motivation is given for God's reaction. Hmmm. God evidently does not see the virtue of “saving” as we see it (not a surprise, actually; see Isaiah 55:8). What was the sin of the rich man, that he was called a “fool?” Was it that he forgot to ask God’s advice on what to do with his riches? Was it his intent on laziness? His pride? Well, Jesus answers that question in the next verse. Did Jesus say, “So is he who forgets to seek counsel from God?” Or, “ so is he who is proud?” No; Jesus says in verse 21:
“So is he who lays up treasure for himself, and is not rich toward God.”
This is so clear as to be unassailable. Yet preachers everywhere twist the clear meaning into something smoother, more palatable--less radical. Let me emphasize this: His sin that made him a fool and paid with his life--was laying up treasure, accumulating wealth assets--the same sin as quoted in Matthew 6 above. The verses point out a radical and definite command from Jesus to us. Will we obey that command, on faith? Meditate on what you're reading here. Let’s call this concept Jesus’ command to Non-Accumulate. Yes, this is a financial life-changing doctrine. I suspect that pastors generally don’t believe that non-accumulation is a genuine command. They say, “Jesus cannot be teaching us to be so imprudent. What if I lose my job? If I haven’t saved some wealth, what could happen to me and my family? Jesus must be using allegory here; or, He doesn’t mean this for everyone at all times. So, since it is not a real command, I can ignore it.” Well, there are two answers to this train of thought. The first answer is: If it’s a command, it’s a command to obey, no questions asked. Our job is to obey it, not explain it away because it might leave us feeling insecure. Let's not forget--God loves us. And He knows--and can manipulate--the future better than us. We can’t always know why. We should have faith in a loving God as His children that He will sort out the repercussions to our best spiritual interest. The second answer is: Where is your faith in God’s power? Jesus knows our concern here and answers it only a few verses later—in Matthew 6:26 and 31-32:
Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?…So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 32 For the pagans run after all these things, and your heavenly Father knows that you need them.
In other words, trust in God, not in yourself (your savings). Look, we all need to see God at work more, to know that He is real. What better way to experience this than seeing God rescue us from a financial tough spot? If He doesn’t rescue in a tight spot, maybe He is telling us: Hey, how did you get in that spot? If we got there by overspending, maybe we need to get less worldly in the use of our money and time. A second possibility may be that He wants to teach us not to buy an item yet—that would teach us patience, or maybe we would use such item to indulge in some sin, or idolize it, pulling us farther away from Him. In any of these, we get away from getting closer to Him and His will if we just reduce some savings to pay for the item. We should leave ourselves open to God speaking to us—which He can only do if we don’t just fall back on our savings or credit card, our own security, for rescue. Families with kids living with them should get their children involved too. If you and your kids actually plead with God and then see God rescuing you, or if you do away with worldly desires from your family, you—and the kids—are more likely, from that personal touch from Him to rescue you, to grow to being “sold out” for the Lord. Isn’t that where you want your family to be? What would really sell the kids—and do good for humanity—would be to use your extra cash to give to the needy (to be discussed in second blog) rather than add to savings. By initially giving away your savings or extra cash above necessities, you test Him (Malachi 3:10). He will be happy to show that He is your security, not your reserve savings. We need to make sure that we are not insecure in Him. According to Psalm 37:25, you are not vulnerable to poverty if you are in the center of God’s will. You can’t be in that wonderful place by trusting in yourself rather than God.
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